Minderwiz, I found this article on the Egyptian Dignities (Dorothean)
http://www.seeingwithstars.net/images/EssDig.pdf, I don't udnerstand why the Terms are covering only the first degrees of a sign... Is the table correct? I'm also a bit unsure about Venus ruling both Water and earth though... I have troubles seeing her as ruling Virgo and Capricorn. I'll look for more materials to read on this.
I agree with you that the table for Egyptian Terms in the article is confusing' It has five further columns for each sign, thus dividing the sign in to five Terms (or Bounds, which is the nearest translation of the term used by the Hellenisitic Astrologers). So for Aries, in the first colum after the sign is Jupiter. The number 6 in that column shows that Jupiter rules of to (but not including) 6 degrees of the sign. In the next column is is Venus but this also has the number 6 by it. It should be read that Venus rules the next six degrees, that is from 6 degrees exactly up to but not including 12 degrees. Then Mercury rules from 12 degrees up to but not including 20 degrees (there's an '8' in that column) and then Mars from 20 up to but not including 25 degrees and Saturn up to but not including 0 degrees Taurus.
There's also a mistake on the use of diurnal and nocturnal triplicities. In the example she says that for Sun in Sagittarius the Triplicity rulers would be Sun, Jupiter and Saturn but for Sun in Taurus the rulers would be Venus, Moon and Mars. That is not quite how diurnal and nocturnal work.
For a day time birth (Sun above the horizon) those rulerships would be true. However for a night time birth the order would be:
Sun in Sagittarius - Jupiter, Sun, Saturn
Sun in Taurus - Moon, Venus, Mars
Note that the first two rulers change places. For the Hellenistic Astrologers, the time of day when the birth occured was paramount, not the element of the sign.
Ronia said:
I also found this article, it does make sense...
http://www.skyscript.co.uk/triplicities.html And it's quite correct, I tried to evaluate my own chart using the examples given there, it fits quite well.
I agree that this is a better expressed article. It clearly shows the difference between the day and night births. From what I've read, it seems that the Greeks placed a lot more emphasis on Triplicity rulers than do medieval and seventeenth century writers. The natal examples towards the end are good, though I freely admit it's not something I've tried to incorporate into horary (yet)
The only thing I don't like is the use of the term co-ruler, instead of participating ruler, which is the term I've seen used most often and perhaps better suits it's role in the Triplicity.