Huck
Mostly we use the word of Trionfi for playing cards, but it was also a word for festivity events and actually the cards were only a minor side product of these festivities.
Really good descriptions of them are rare and difficult to find, but here is one and it describes the marriage of Lucretia Borgia to Alfonso d'Este ...
http://www.gutenberg.org/files/20804/20804-h/20804-h.htm
... and the party takes place between the pages 196 - 265, so it's not really a short story and in reality it took the time between 23rd of December 1501 and 8th of February 1502, not counting the many preparations, which started somehow ca. 1498 with a letter exchange between Cesare Borgia and Ercole d'Este.
In slow steps Cesare prepared Ercole to follow his idea, that this marriage should take place and part of the plan was, that the current unsatisfying husband had to disappear, which he did with the personal help of Cesare.
Our research in such Trionfi frstivities aims at identifying artificial symbolic moments, in which the world of the Tarot cards or motifs or something, which we know of them, touches the festivities events and these points I've selected in the text ... but, if you're interested, you naturally can read the whole text.
23rd of December: About 1500 noblemen arrive in Rome to fetch the bride. The festivites for their stay in Rome reach till 6th of January. After some Christmas celebrations the pope Alexander VI. (Lucretia's father) opens the carnival:
Here we reached an interesting passage ... a sort of Trionfo with 13 elements, each with the idea to present a motif. Somehow a sort of Tarot ...
"The first car presented the triumph of Hercules" and very naturally this Hercules-representation is an honour for Ercole d'Este, and in the next part of the sentence follows "another Julius Caesar", which very natural aims at Cesare Borgia, "and other Roman heroes" (would be interesting to know the, but ...).
Recently Michael didn't understand, why we were so interested in the information, that Lucretia d'Este married Annibale Bentivoglio in 1487. The mythical Lucretia is the star of the Boiardo Tarocchi, cause she appears in the last triumph in the poem. And .. like other Trionfi decks ... also this Trionfi poem was likely made for a triumhal opportunity. And likely a marriage. So the chance is great, that we found the correct date of the poem ... and that was, what we searched for.
"Lucretia" as mythical figure, although respected, is NOT naturally the highest card in a card game.
But let's go on:
Again: Caesar (Cesare), Hercules (Ercole) and Zeus stands for Alexander ... and if somebody doesn't believe it ... he must see it below
Juno is not there, but Juno belongs to Zeus ...
And somehow we've a little bit too much accidence, so we see, that it becomes likely, that the organizer of this little peace of theatre knew simply the Boiardo Tarocchi, possibly provocated by the name-symmetrie ... cause it is sure: Boiardo, Viti was dead, the poem existed before 1502. And Ferrara had already made a Lucretia-wedding.
So ... naturally the party was not over then
see next post ...
Really good descriptions of them are rare and difficult to find, but here is one and it describes the marriage of Lucretia Borgia to Alfonso d'Este ...
http://www.gutenberg.org/files/20804/20804-h/20804-h.htm
... and the party takes place between the pages 196 - 265, so it's not really a short story and in reality it took the time between 23rd of December 1501 and 8th of February 1502, not counting the many preparations, which started somehow ca. 1498 with a letter exchange between Cesare Borgia and Ercole d'Este.
In slow steps Cesare prepared Ercole to follow his idea, that this marriage should take place and part of the plan was, that the current unsatisfying husband had to disappear, which he did with the personal help of Cesare.
Our research in such Trionfi frstivities aims at identifying artificial symbolic moments, in which the world of the Tarot cards or motifs or something, which we know of them, touches the festivities events and these points I've selected in the text ... but, if you're interested, you naturally can read the whole text.
23rd of December: About 1500 noblemen arrive in Rome to fetch the bride. The festivites for their stay in Rome reach till 6th of January. After some Christmas celebrations the pope Alexander VI. (Lucretia's father) opens the carnival:
After this the guests went to the windows of the salon to watch the games in the Piazza of S. Peter; these consisted of races and a mimic battle for a ship. Eight noblemen defended the vessel against an equal number of opponents. They fought with sharp weapons, and five people were wounded.
This over, the company repaired to the Chamber of the Parrots, where the Pope took his position upon the throne, with the cardinals on his left, and Ippolito, Donna Lucretia, and Cæsar on his right. El Prete says: "Alexander asked Cæsar to lead the dance with Donna Lucretia, which he did very gracefully. His Holiness was in continual laughter. The ladies of the court danced in couples, and extremely well. The dance, which lasted more than an hour, was followed by the comedies. The first was not finished, as it was too long; the second, which was in Latin verse, and in which a shepherd and several children appeared, was very beautiful, but I have forgotten what it represented. When the comedies were finished all departed except his Holiness, the bride, and her brother-in-law. In the evening the Pope gave the wedding banquet, but of this I am unable to send any account, as it was a family affair."
The festivities continued for days, and all Rome resounded with the noise of the carnival. During the closing days of the year Cardinal Sanseverino and Cæsar presented some plays. The one given by Cæsar was an eclogue, with rustic scenery, in which the shepherd sang the praises of the young pair, and of Duke Ercole, and the Pope as Ferrara's protector.
The first day of the new year (1502) was celebrated with great pomp. The various quarters of Rome organized a parade in which were thirteen floats led by the gonfalonier of the city and the magistrates, which passed from the Piazza Navona to the Vatican, accompanied by the strains of music. The first car represented the triumph of Hercules, another Julius Cæsar, and others various Roman heroes. They stopped before the Vatican to enable the Pope and his guests to admire the spectacle from the windows. Poems in honor of the young couple were declaimed, and four hours were thus passed.
Here we reached an interesting passage ... a sort of Trionfo with 13 elements, each with the idea to present a motif. Somehow a sort of Tarot ...
"The first car presented the triumph of Hercules" and very naturally this Hercules-representation is an honour for Ercole d'Este, and in the next part of the sentence follows "another Julius Caesar", which very natural aims at Cesare Borgia, "and other Roman heroes" (would be interesting to know the, but ...).
Recently Michael didn't understand, why we were so interested in the information, that Lucretia d'Este married Annibale Bentivoglio in 1487. The mythical Lucretia is the star of the Boiardo Tarocchi, cause she appears in the last triumph in the poem. And .. like other Trionfi decks ... also this Trionfi poem was likely made for a triumhal opportunity. And likely a marriage. So the chance is great, that we found the correct date of the poem ... and that was, what we searched for.
"Lucretia" as mythical figure, although respected, is NOT naturally the highest card in a card game.
But let's go on:
Then followed comedies in the Chamber of the Parrots. Subsequently a moresca or ballet was performed in the "sala of the Pope," whose walls were decorated with beautiful tapestries which had been executed by order of Innocent VIII. Here was erected a low stage decorated with foliage and illuminated by torches. The lookers-on took their places on benches and on the floor, as they preferred. After a short eclogue, a jongleur dressed as a woman danced the moresca to the accompaniment of tamborines, and Cæsar also took part in it, and was recognized in spite of his disguise. Trumpets announced a second performance. A tree appeared upon whose top was a Genius who recited verses; these over, he dropped down the ends of nine silk ribbons which were taken by nine maskers who danced a ballet about the tree. This moresca was loudly applauded. In conclusion the Pope asked his daughter to dance, which she did with one of her women, a native of Valencia, and they were followed by all the men and women who had taken part in the ballet.
Comedies and moresche were in great favor on festal occasions. The poets of Rome, the Porcaro, the Mellini, Inghirami, and Evangelista Maddaleni, probably composed these pieces, and they may also have taken part in them, for it was many years since Rome had been given such a brilliant opportunity to show her progress in histrionics. Lucretia was showered with sonnets and epithalamia. It is strange that not one of these has been preserved, and also that not a single Roman poet of the day is mentioned as the author of any of these comedies. On January 2 a bull fight was given in the Piazza of S. Peter's. The Spanish bull fight was introduced into Italy in the fourteenth century, but not until the fifteenth had it become general. The Aragonese brought it to Naples, and the Borgias to Rome. Hitherto the only thing of the sort which had been seen was the bull-baiting in the Piazza Navona or on the Testaccio. Cæsar was fond of displaying his agility and strength in this barbarous sport. During the jubilee year he excited the wonder of all Rome by decapitating a bull with a single stroke in one of these contests. On January 2 he and nine other Spaniards, who probably were professional matadors, entered the enclosure with two loose bulls, where he mounted his horse and with his lance attacked the more ferocious one single-handed; then he dismounted, and with the other Spaniards continued to goad the animals. After this heroic performance the duke left the arena to the matadors. Ten bulls and one buffalo were slaughtered.
In the evening the Menæchmi of Plautus and other pieces were produced in which was celebrated the majesty of Cæsar and Ercole. The Ferrarese ambassador sent his master an account of these performances which is a valuable picture of the day.
"This evening the Menæchmi was recited in the Pope's room, and the Slave, the Parasite, the Pandor, and the wife of Menæchmus performed their parts well. The Menæchmi themselves, however, played badly. They had no masks, and there was no scenery, for the room was too small. In the scene where Menæchmus, seized by command of his father-in-law, who thinks he is mad, exclaims that he is being subjected to force, he added: "This passes understanding; for Cæsar is mighty, Zeus merciful, and Hercules kind.""
Again: Caesar (Cesare), Hercules (Ercole) and Zeus stands for Alexander ... and if somebody doesn't believe it ... he must see it below
The fight between Fortune and Virtue is an old story, here it is mixed with Hercules (? standing also for Strength ?) and Fame. Fortune likely stands also for "world", so we've here similar figures involved, as they appear in the Boiardo terzets for triumph 0 and 21."Before the performance of this comedy the following play was given: first appeared a boy in woman's clothes who represented Virtue, and another in the character of Fortune. They began to banter each other as to which was the mightier, whereupon Fame suddenly appeared, standing on a globe which rested on a float, upon which were the words, "Gloria Domus Borgiæ." Fame, who also called himself Light, awarded Virtue the prize over Fortune, saying that Cæsar and Ercole by Virtue had overcome Fortune; thereupon he described a number of the heroic deeds performed by the illustrious Duke of Romagna. Hercules with the lion's skin and club appeared, and Juno sent Fortune to attack him. Hercules, however, overcame Fortune, seized her and chained her; whereupon Juno begged him to free her, and he, gracious and generous, consented to grant Juno's request on the condition that she would never do anything which might injure the house of Ercole or that of Cæsar Borgia. To this she agreed, and, in addition, she promised to bless the union of the two houses."
Juno is not there, but Juno belongs to Zeus ...
... and here is Alexander on the place of Zeus, and suddenly also Lucretia is there, who also belongs to the Boiardo deck."Then Roma entered upon another float. She complained that Alexander, who occupied Jupiter's place, had been unjust to her in permitting the illustrious Donna Lucretia to go away; ... "
And somehow we've a little bit too much accidence, so we see, that it becomes likely, that the organizer of this little peace of theatre knew simply the Boiardo Tarocchi, possibly provocated by the name-symmetrie ... cause it is sure: Boiardo, Viti was dead, the poem existed before 1502. And Ferrara had already made a Lucretia-wedding.
"... she praised the duchess highly, and said that she was the refuge of all Rome. Then came a personification of Ferrara—but not on a float—and said that Lucretia was not going to take up her abode in an unworthy city, and that Rome would not lose her. Mercury followed, having been sent by the gods to reconcile Rome and Ferrara, as it was in accordance with their wish that Donna Lucretia was going to the latter city. Then he invited Ferrara to take a seat by his side in the place of honor on the float.
All this was accompanied by descriptions in polished hexameters, which celebrated the alliance of Cæsar and Ercole, and predicted that together they would overthrow all the latter's enemies. If this prophecy is realized, the marriage will result greatly to our advantage. So we commend ourselves to your Excellency's mercy.
Your Highness's servants,
Johann Lucas and Gerardus Saracenus.
January 2, 1502.""
So ... naturally the party was not over then
see next post ...