Reflection on the Golden Dawn's 'path' allocation

jmd

The following is extracted from a Z-document I wrote some ten years ago for a small group in which I sat as a member of the second order. I thought I would share it here given some of the discussions we have had - treat it as you will.

"On the 'paths', the energies which emerge from each Sephirah and the path need to be understood in a combined way. [... For example,] the Chariot (VII) is placed, according to the Golden Dawn, on the 'path' between Binah and Geburah. As the former Sephirah is linked by the Golden Dawn with Saturn, and the latter with Mars, these two energies will need to be taken into account, together with the Cancerian energies of the 'path' itself, when considering the card.

Strictly speaking, it is not the card that is associated with Cancer. Rather [...] it is the 'path' between and connecting the two Sephiroth. the card links and intermingles the energies provided by the 'path' and the two connecting Sephiroth, and thus partakes of, in the case of the Chariot (VII), of the energies of Saturn, Cancer, and Mars. The Chariot (VII) is therefore to be understood as Saturn acting through Cancer on Mars. In other words, constriction acting through the tribal family onto will. More simply still, the Chariot (VII) needs to have a focus, or a focussed will, by means of the group having constricted or narrowed its focus.

Without going into great detail, let us see what this method brings to the understanding of each card. Remember that Kether is regarded as the Primum Mobile, or that which gives the urge or impetus to action, and Hockmah the sphere of the zodiac, or, the powers of cosmogony, creation on a cosmic scale. The zodiac here also provides limitations in a similar way that a blueprint provides limitations for the creation of a structure.
  • [*]The Fool [Aleph - Air]
The Primum Mobile [ie, Keter] acting through Air upon the sphere of the Zodiac [Hockmah]. Aleph is the unspoken letter in the Mind of God.

The initial impulse becoming conscious in order for the map of creation to occur. In order for the sphere of the zodiac to become manifest, thought has to take place (Air), and that which allows thought to occur is the first impulse. On a human level, the Fool allows his movements to be guided by his primal spiritual instincts, the primal spiritual energy within him and each of us. Allowing himself such movement, through reflection he becomes conscious of the same, and thereby acts in accordance with Divine Will (as exemplified, or shown to us, by the Zodiac).
  • [*]The Magician [Beth - Mercury]
The Primum Mobile acting through Mercury upon the sphere of Saturn [Binah]. Beth is the letter with which the creative act can take place (Genesis begins with Beresheith). The place for creation, the symbolic house (Beth) needs to be established prior to the residence of the creation.

The initial impulse here becomes purposefully conscious (Mercury) in order that constriction and hence (lower) creation, may later occur. In order that the creative act be possible, constriction and focus will need to occur. The Magician (I) is shown in the pre-creative poise, allowing the Divine Will (emanating from the Primum Mobile) to reach the Magician's thoughts and narrow his focus. On a human level, the same needs to occur prior to any creative act. Namely, the Magician needs to have an initial urge, intellectualised (and maybe even communicated), and extraneous matters put aside (Saturn), in order for the focus to be there.
  • [*]The High Priestess [Gimel - Moon]
The Primum Mobile acting through the Moon on the Sun [Tifaret]. Gimel is the camel, the ship of the desert, which can cross vast distances with no (spiritual) waters externally available nor required.

The initial impulse here acts on the responsive emotive/intuitional level on the sphere of identity: The initial impulse of the Word of God (Primum Mobile) becoming manifest through his Love (Moon) for his creation. On a human level, one needs to allow the Primum Mobile, the Divine Spark, the still-small-voice within, to inspire us to find our true Selves.
  • [*]The Empress [Daleth - Venus]
The sphere of the zodiac acting through Venus on Saturn. Daleth is the door through which the divine plan can engrave itself on the vast emptiness of space.

The Divine plan acts through beauty upon the constricted or focussed space. The Divine Will, in order for the birth of its own plan to take place, flows through organised beauty on a space carved out for its purpose upon Binah. On a human level, new ideas or items can only occur once their plan is allowed to be organised (Mercury) and permitted to manifest in a constricted way - even human birth must allow the foetus (first manifestation of the plan of the adult) to be structured and organised in beauty (Venus), and then pass through the constricted canal of birth, and die to the old (Saturn), in order to be later manifested into the physical as a fully grown human being.
  • [*]The Emperor [Heh - Aries]
The sphere of the zodiac acting through Aries on the Sun. Heh is the window through which the inner (microcosmic Adam) may perceive the plan of the greater (macrocosmic Divine).

The divine plan acts (Aries) directly on the inner aspects (Sun) of the creation. In other words, the Self is directly urged to act in accordance with the Divine plan, in order for the latter to be fulfilled. On a human level, in order for the person to become master of him- or herself, s/he must allow the Divine plan to guide his impulses to action, and through this discover both himself and his role or purpose.
  • [*]The Hierophant [Vau - Taurus]
The sphere of the zodiac acting through Taurus on Jupiter. Vau is the hook or pin on or through which one's faith expands - in other words, we do not function in a vacuum, but pin our thoughts and beliefs on the structural framework brought to us by our social milieu.

The divine plan is unfolded with persistence and practical benefits to the Self of each created being. The home (Taurus) of each Being (Sun), or his country, religion, &c., is the means through which one may become acquainted (educated: Hierophant) in some aspect of the divine plan. On a human level, it points that each self must operate within a tradition in order to achieve the heights of spirituality which will permit him to reach direct knowledge (gnosis) of the divine plan.
  • [*]The Lovers [Zain - Gemini]
Saturn acting through Gemini upon the Sun. Zain is the sword of discrimination and the sword wielded by the hand of the faithful and zealous.

The sphere of containment (Binah) - containing the plan now ready to manifest - is adapting itself (Gemini) to the requirements or needs of the created self (Sun). The Divine, being omnipotent, limits and constricts himself in order that he adapt to the requirements of each of the Inner Selves of his creation. On a human level, we must ourselves make choices (Lovers), and thereby limit our actions, in order that we adapt ourselves to the requirements of our own higher or true selves.
  • [*]The Chariot [Heth - Cancer]
Saturn acting through Cancer on Mars. Heth is the enclosure which allows us to focus our will to the Divine realm.

The constricted (Saturn) or narrowed (ie, more defined) plan acts through the tribe (Cancer) in order that they have a focus and direction (Mars). The tribe may become victorious despite overwhelming odds if it acts in accordance with the divine will narrowed to its intentions for the tribe. On a human level, one needs to narrow or define the will of the tribe in order that there be direction and movement - leadership can only occur if the focus of the individual is in accordance with the focus of the tribe or family.
  • [*]Strength (traditionally numbered XI ) [Teth - Leo]
Jupiter acting through Leo upon Mars. Teth is the snake which tempts our lower passions to guide our will and actions.

The expansive force of love acts in order that each of us manifests itself within its confines. On a human level, we need to expand our generosity and sense of self in order that we act with directed compassion and love. The danger lies in that the expanded expression focuses on the lower passions, rather than acknowledging these without allowing them to dominate.
  • [*]The Hermit [Yod - Virgo]
Jupiter acting through Virgo upon the Sun. Yod contains within its hand the potential to create.

Through the wisdom of expanded thought, acting through service and organised industriousness, the inner self may become illuminated. God aims to reveal himself through the expanded wise actions of the industrious individual - 'God helps those who help themselves', and 'By their fruits ye shall know them' to be children of Abel or children of Cain. On a human level, the person who seeks to reach his or her true inner self needs to expand his/her awareness through highly structured study and higher aspirations."

...continued next post...
 

jmd

...continued from previous post...
  • [*]The Wheel of Fortune [Kaph - Jupiter]
Jupiter acting through Jupiter upon Venus. Kaph is the fist which, when its inner potential strength is expanded by directed and broadened motion, can change the direction of events for good or ill.

When the expansive aspirations of the self (microcosm) are acting in conjunction with the expansive energies of the macrocosm, beauty, harmony, and hence also happiness, results. When, however, the two are not in accord, the results may be disruptive. The Divine will strive to expand the macrocosmic forces in order that the Divine will become manifest (Jupiter of Hesed). It is up to the individual to expand (microcosmic Jupiter) his or her own focus and acts so that harmony between them results.
  • [*]Justice (traditionally numbered VIII) [Lamed - Libra]
Mars acting through Libra upon the Sun. Lamed is the goad which pulls our acts in towards the needs of the inner self.

The focussed will of the Divine acts with justice towards the inner self of each of us. On a human level, we need to allow our higher selves to act in accordance with the ordinances of the will of what is Just.
  • [*]The Hanged Man [Mem - Water]
Mars acting through Water upon Mercury. Mem is the Water of baptism that enables the intellect to focus upon the needs of the spiritual dimensions.

Divine Will (Mars) purifies with baptismal Waters in order that the former may communicate more readily and easily. On a human level, initiation can only take place once the purification rite has been undergone. Only then can we think and communicate with the Higher Will.
  • [*]Death [Nun - Scorpio]
The Sun acting through Scorpio upon Venus. Nun is the fish, symbol of Christ dying and resurrecting - in Death (XIII) is the Victorious (Netzach) Self (Sun).

The Self, through its many emotionally intense deaths and resurrections, becomes victorious in beauty, and beautiful in the victories it overcomes. On a Divine level, the expressions of the Divine incarnation need to die to that realm in order that death be vanquished.
  • [*]Temperance [Samech - Sagittarius]
The Sun acting through Sagittarius upon the Moon. Samech is the prop through which the Self (Sun) can enthusiastically (Sagittarius) reflect (Moon) itself.

The Self (Sun) can, through its enthusiasm and deeper understanding (Sagittarius) reflect (Moon) itself on the Foundation (Yesod) from which the world will be built. When the Self correctly mixes (XIV) the elements, it reflects the higher will onto the lower spheres. On a human level, any action of significance (Sagittarius) must be allowed to be guided by the inner Self (Sun) in order that a correct balance be achieved, and reflected in one?s own psychological make-up - The depths of the unconscious (Moon) need to be in agreement with the proposed movement (Sagittarius) in order that they truly move.
  • [*]The Devil [Ayin - Capricorn]
The Sun acting through Capricorn upon Mercury. Ayin is the eye which allows one to see beneath the surface structure. It is also the eye which imprisons us to focus on the surface structure.

The Self (Sun), acting through established social structures (Capricorn), gives rise to communication (Mercury) about the same. These communications tend to focus the attention of the self evermore on the structures, rather than on their essence, giving rise to binding within them. What needs to occur is for the Self to burst through in order that communication of the Truth enables us to penetrate to the essence of the structures, and their binding effects removed, or utilised in order to reach the intended heights.
  • [*]The Tower [Peh - Mars]
Venus acting through Mars upon Mercury. Peh is the mouth, organ of speech, which can, with word alone, have the power of destroying any human creation.

When Beauty (Venus) acts through the force of power and war or destruction (Mars), in order that higher beauty be achieved, redundant structures are demolished, and new forms can be established (Mercury) with beauty's (Venus) guidance and the Will (Mars). The danger lies in the Will being used to destroy what it considers of insufficient harmony (Venus), communicating only that which needs modification, rather than focussing also on that which has intrinsic worth. As long as the transformation leads from Victory to Glory, the changes are justifiable - When, on the other hand, glory is perceived merely in victory, than that victory is short-lived, and the higher forces and the direction of action will ensure that it shall be destroyed.
  • [*]The Star [Tzaddi - Aquarius]
Venus acting through Aquarius upon the Moon. Tzaddi is the fish-hook that plunges itself into the depths of the unconscious (Moon) in order that beauty and order (Venus) be recovered for the greater whole - the world, or humanity (Aquarius).

When order and beauty act through humanitarian principles, the very depths of the affective-emotive side is touched. Conversely, in order that the world be truly modified, each individual's unconscious must be touched by the beauty of the proposed change. The Divine, likewise, reveals itself broadly (ie, to many people: Aquarius) with beauty, victorious majesty, and elegance, to the still small voice within the depths of one's own unconscious.
  • [*]The Moon [Qoph - Pisces]
Venus acting through Pisces upon the four elements. Qoph is the ear that immerses itself to the harmony of the spheres, thereby causing the cerebellum to respond in tune and empathically.

Beauty (Venus), through empathetic attunement and immersion with the elements, creates order and manifestation. In order for the manifestation of any particular to occur, one must allow the creative ordering to reshape the elements at hand.
  • [*]The Sun [Resh - Sun]
Mercury acting through the Sun upon the Moon. Resh is the head of the individual allowed to first understand and analyse the deeper aspect of his or her own Self through reflection.

When the urge to communicate and integrate (Mercury) the Self (Sun) are permitted and encouraged to be guided by the Self, the deeper aspects of one?s own unconscious and the direction of one?s deeper urges - the urge to integration between various aspects of ourselves (XVIIII) - are reflected (Moon). The unity (Mercury) of the Divine separates itself in order that its reflection (Moon) permits attunement (Moon) to its Self-expression (Sun-Mercury).
  • [*]Judgement [Shin - Fire]
Mercury acting through Fire upon the four elements. Shin is the (wisdom) tooth which allows (mental) chewing of the spiritual dimensions of the (physical) aspects (four elements) of the manifestation.

In order that the elements return to their source, the Divine communicates (Mercury) its spiritual (Fire) purpose to each aspect of the four-fold elements, that they each rise above their level of mundane manifestation. On a human level, it points out that one must rise above the mundane level (XX) by seeking spiritual (Fire) communication (Mercury) within the body (four elements), that any transgressions of the Divine Will (Fire) be transcended and integrated (Mercury).
  • [*]The World [Tau - Saturn]
The Moon acting through Saturn upon the four elements. Tau is the cross upon which each of the four elements are pinned in order that, through their death and resurrection, their higher purposes and meaning be reflected.

In order that manifestation be understood, one must work empathetically with each element by first constricting and narrowing (Saturn) its manifestation (four elements). Once this deeper level of understanding is achieved, however, the four elements are re-integrated at a higher level, reflecting the new depth achieved. This permits a crystallisation (Saturn) and structural understanding of the four elements, integrated with intuitional (Moon) understanding and emotional responsiveness and responsibility."

Though quite a long post, I hope at least one person may find at least one minute part of it actually use-ful!
 

AmounrA

Thank you JMD , for taking the time and effort , posting this information.
 

Ophiel

GD's "Book of T" pt. 1

The Tarot Trumps
By G.H. Soror, Q.L.

The cards of the Lesser Arcana present to us the vibrations of Number, Color, and Element. – that is, the plane on which number and color function. Thus, in the Ten of Pentacles we have the number Ten tertiary colors, citrine, olive, and russet, working in Malkuth, the material plane. Whereas in the Ten of Wands we have the number Ten and the tertiaries working in pure energy. In these cards, the Sephirah is indicated by the coloring of the clouds; the plane by the coloring of the symbols.

The four honors of each suit taken in their most abstract sense may be interpreted as:

Potential Power – The King
Brooding Power – The Queen
Power in Action – The Prince
Reception and Transmission – The Princess.

All these cards are colored according to their elements plus the Sephirah to which they are attributed. With the Greater Arcana, the Trumps, however, we are given the Keys to divine manifestation, each one an individual force to be considered independently. It must never be forgotten that the Trumps are intrinsically, glyphs of cosmic not human force.

0. THE FOOLISH MAN
This card as usually presented shows a man in motley striding along, heedless of the dog which tears his garments and threatens to attack him. In this is seen only the lower aspect of the card, giving no hint to the Divine Folly of which St. Paul speaks. But in the Order pack, an effort is made to reveal the deeper meaning. A naked child stands beneath a rose-tree bearing yellow roses – the golden Rose of Joy as well as the Rose of Silence. While reaching up to the Roses, he yet holds in leash a gray wolf, worldly wisdom held in check by perfect innocence. The colors are pale yellow, pale blue, greenish yellow – suggestive of the early dawn of a spring day.

I. THE MAGICIAN
It represents the union and balance of the elemental powers controlled by mind. The Adept dedicating the minor implements on the Altar. The apths of Beth and Mercury link Kether toe Crown with Binah, the Aimah Elohim. The Magician, therefore, is reflected in the Intellect which stores and gathers up knowledge and pours it into the House of Life, Binah. The number of the Path, 12, suggests the synthesis of the Zodiac, as Mercury is the synthesis of the planets. The colors yellow, violet, gray, and indigo, point to the mysterious astral light surrounding the great Adept. It is a card lihnked with the name Tahuti and Hermes as the previous one is with Krishna nad Harparkrat or Dionysius.

II. THE HIGH PRIESTESS
The High Priestess rules the long path uniting Kether to Tiphareth, crossing the reciprocal Paths of Venus and Leo. She is the great feminine force controlling the very source of life, gathering into herself all the energizing forces and holding them in solution until the time of release. Her colors, pale blue, deepening into sky blue, silvery white, and silver, relieved by touches of orange and flame, carry out these ideas.

III. THE EMPRESS
She is an aspect of Isis; the creative and positive side of Nature is suggested here. The Egyptian trilogy, Isis, Hathor and Nephthys, symbolized by the crescent, full moon, and gibbous moon are represented in the Tarot by the High Priestess, Hathor. The Empress, Isis, takes either the crescent moon or Venus as her symbol. Justice, Nephthys, takes the gibbous moon.

Isis and Venus gives the aspect of Love, while Hathor is rather the Mystic, the full moon reflecting the Sun of Tiphareth while in Yesod, transmitting the rays of the Sun in her path Gimel. In interpreting a practical Tarot it is often admissible to regard the Empress as standing for Occultism. The High Priestess for religion, the Church as distinguished from the Order.

The Empress, whose letter is Daleth, is the Door of the inner mysteries, as Venus is the door of the Vault. Her colors are emerald, sky-blue, blue-green, and cerise or rose-pink.

IV. THE EMPEROR
Here we have the great energizing forces as indicated by the varying shades of red. It may be noted here that the red paths remain red in all planes, varying only in shade. Thus Aries, the Emperor, the Pioneer, the General, is blood and deep crimson, red, pure vermillion or flowing fiery red. He is Ho Nike, the Conqueror, hot, passionate, impetuous, the apotheosis of Mars, whether in love or in war. He is the positive masculine as the Empress is the positive feminine.

V. THE HIEROPHANT
The High Priest is the counterpart of the High Priestess. As Aries is the house of Mars and the exaltation of the Sun, so Taurus is the house of Venus and the exaltation of the Moon. He is the reflective or mystical aspect of the masculine. He is the thinker as the Emperor is the doer.

His colors unlike those of the Emperor, vary considerably. Red, orange, maroon, deep brown, and chestnut brown, suggest veiled thought, interior power, endurance, contemplation and reconciliation. This card frequently indicates the hidden guardianship of the Masters.

VI. THE LOVERS
The impact of inspiration on intuition, resulting in illumination and liberation – the sword striking off the fetters of habit and materialism, Perseus rescuing Andromeda from the Dragon of fear and the waters of stagnation. (Note: Incidentally note that this is the design of the Order card. Andromeda is shown manacled to a rock, the dragon rising from the waters at her feet. Perseus is depicted flying through the air to her assistance, with unsheathed sword. The design is wholly different from that of the Waite pack. – I.R. [Israel Regardie])

The colors are orange, violet, purplish gray and pearl gray. The flashing color of orange gives deep vivid blue while the flashing color for violet is golden yellow. The flashing colors may always be introduced if they bring out the essential color meaning more clearly. In practice this card usually signifies sympathetic understanding.

VII. THE CHARIOT
Here we have a symbol of the spirit of man controlling the lower principles, soul and body, and thus passing triumphantly thorough the astral plane, rising above the clouds of illusion and penetrating to the higher spheres.

The colors amber, silver-gray, blue-gray, and the deep blue violet of the night sky elucidate this symbol. It is the sublimation of the Psyche.

VIII. STRENGTH
This also represents the mastery of the lower by the higher. But in this case it is the soul which holds in check the passions, although her feet are still planted on earth, and the dark veil still floats about her head and clings around her. The colors, pale greenish yellow, black, yellowish gray, and reddish amber, suggest the steadfast endurance and fortitude required, but the deep red rose which is the flashing color to the greenish yellow, gives the motive power.

IX. THE HERMIT
Prudence. These three trumps should be collated in studying them for they represent the three stages of initiation. The man wrapped in hood and mantle, and carrying a lantern to illuminate the Path and a staff to support his footsteps, He is the eternal seeker, the Pilgrim soul. His hood and mantle are the brown of earth, and above him is the night-sky. But the delicate yellow-greens and bluish greens of spring are about him, and spring is in his heart.

X. WHEEL OF FORTUNE
In the Etz Chayim, or the Tree of Life, the Wheel is placed on the Pillar of Mercy, where it forms the principal column linking Netzach to Chesed, Victory to Mercy. It is the revolution of experience and progress, the steps of the Zodiac, the revolving staircase, held in place by the counterchanging influence of Light and Darkness, Time and Eternity – presided over by the Plutonian cynocephalus below, and the Sphinx of Egypt above, the eternal Riddle which can only be solved when we attain liberation. The basic colors of this Trump are blue, violet, deep purple, and blue irradiated by yellow. But the zodiacal spokes of the wheel should be in the colors of the spectrum, while the Ape is in those of Malkuth, and the Sphinx in the primary colors and black.

XI. JUSTICE
Nephthys, the third aspect of Luna, the twin sister of Isis. Justice as distinguished from love. Her emblems are the Sword and the Scales. Like her sister, she is clothed in green, but in a sharper colder green than the pure emerald of Isis. Her subsidiary colors are blue, blue-green, pale green. It is only by utilizing the flashing colors that we can find the hidden warmth and steadfastness.
 

Ophiel

GD's "Book of T" pt. 2

XII. THE HANGED MAN
An elusive, because a profoundly significant symbol. It is sacrifice – the submergence of the higher in the lower in order to sublimate the lower. It is the descent of the Spirit into Matter, the incarnation of God in man, the submission to the nods of matter that the material may be transcended and transmuted. The colors are deep blue, white, and black intermingled but not merged, olive, green, and greenish fawn.

XIII. DEATH
The sign of transmutation and disintegration. The skeleton which alone survives the destructive power of time, may be regarded as the foundation upon which the structure is built, the type which persists through the permutations of Time and Space, adaptable to the requirements of evolution and yet radically unchanged; the transmuting power of Nature working from below upwards, as the Hanged Man is the transmuting power of the spirit working from above downwards. The colors are blue-green, both dark and pale, the two dominant colors of the visible world, and the flashing colors of orange and orange-red.

XIV. TEMPERANCE
This is the equilibrium not of the balance of Libra, but of the impetus of the Arrow, Sagittarius, which cleaves its way through the air by the force imparted to it by the taut string of the Bow. It requires the counterchanged forces of Fire and Water, Shin and Qoph, held by the restraining power of Saturn, and concentrated by the energies of Mars to initiate this impetus. All these are summed up in the symbolism of the figure standing between Earth and Water, holding two amphorae with their streams of living water, and with the volcano in the background. The colors are bright blue, blue-gray, slate-blue, and lilac-gray.

XV. THE DEVIL
This card should be studied in conjunction with No. 13. They are the two great controlling forces of the Universe, the centrifugal and the centripetal, destructive and reproductive, dynamic and static. The lower nature of man fears and hates the transmuting process; hence the chains binding the lesser figures and the bestial forms of their lower limbs. Yet this very fear of change and disintegration is necessary to stabilize the life-force and preserve continuity. The colors are indigo, livid brown, golden brown and gray.

XVI. THE TOWER
As always red remains persistent throughout the four planes, although modified in tone. Thus we find vivid scarlet shading into deep somber red and vermillion shot with amber. The contrasting shades of green serve to throw the red into relief. The tremendous destructive influence of the lightning, rending asunder established forms to make way for new forms to emerge, revolution as distinguished from transmutation or sublimation, the destructive as opposed to the conservative, energy attacking inertia, the impetuous ejection of those who would enclose themselves in the walls of ease and tradition.

XVII. THE STAR
This shows the seven-pointed Star of Venus shining above the Waters of Aquarius, the guiding force of love in all its forms and aspects, illuminates the soul during her immersion in Humanity, so that the bonds of Saturn are dissolved in the purified Waters of Baptism. The dove of the Spirit hovers above the Tree of Knowledge giving the promise of ultimate attainment – and on the other side gleams of the Tree of Life.

Pale colors suggest dawn and the morning Star – amethyst, pale gray, fawn, dove color and white, with the pale yellow of the Star.

XVIII. THE MOON
Here also is a river but it is the troubled waters of Night, wherein is to be described a crayfish, counterpart of the Scarabeus. It is guarded by the threatening watchgods, seeking to intimidate the wayfarers, while in the distance the barren hills are surmounted by the frowning fortresses still further guarding the way to attainment. It is the path of blood and tears in which fear, weakness, and fluctuation must be overcome. The colors are dark crimson, reddish brown, brownish crimson and plum colors – but their somber hues are lightened by the translucent faint greens and yellows to be found in their counterparts.

XIX. THE SUN
The Watery Paths of trial and probation are counterbalanced by the fiery paths of Temptation, Judgment, and Decision. In violent contrast to the somber coloring of Aquarius and Pisces, we are confronted by the flaring hues of the Sun and Fire. The too-aspiring Icarus may find his waxen wings of Ambition and Curiosity shriveled and melted by the fiery rays of the Sun and the heat of Fire, but approached with approached with humility and reverence, the Sun becomes the beneficent source of life.

Protected by an enclosing wall, standing by the Waters of repentance, the Pilgrim may submit himself humbly but without fear to the searching Light and absorb warmth and vitality from it for the struggle before him. The colors are clear-orange, golden-yellow, amber shot with red, and the contrasting blue and purple.

XX. THE LAST JUDGEMENT
The three trumps attributed to the Elemental Paths are perhaps the most difficult to understand. They represent the action of forces exterior to the experience of humanity, not the influence of environment but the impact of the Supernals upon the sublunary.

In the Air we have pure spirit holding in leash the lust of the flesh. In water, the sublimating power of sacrifice. Here in Fire, we are shown the cosmic forces concentrating on the pilgrim from all sides. Judgment is pronounced upon him. He is not the judge nor does decision rest in his hands. Lazarus cannot emerge from the Sepulcher until the voice cries out, “Come forth!” Nor can he cast aside the conflicting grave-clothes until the command, “Loose him!” is given. Man of himself is helpless. The impulse to ascend must come from above, but by its power he may transcend the sepulcher of environment and cast aside the trammels of desire. Here once more, the fiery energy of red burns through the planes. Fiery scarlet, glowing crimson, burning red are emphasized by the passive greens.

XXI. THE UNIVERSE
Observe that this represents not the World but the Universe. It should be remembered that to the ancients, Saturn represented the confines of the Solar system. They had no means of measuring either Uranus or Neptune. To them, therefore, Saturn passing through the spiral path of the Zodiac, marked at its cardinal points by the symbols of the Kerubim forming the Cross, was a comprehensive glyph of the whole.

Thus, in this card, we find a synthesis of the whole Taro or Rota. The central figure should be taken as Hathor, Athor, or Ator, rather than Isis, thus indicating the hidden anagram which may perhaps be translated thus: ORAT – man prays, ATOR – to the Great Mother, TARO – who turns, ROTA – the wheel of Life and Death.

The colors like those of the Wheel of Fortune include the colors of the Spectrum and those of the elements, but they are placed against the indigo and black of a Saturn, with the white gleam of the Stars shining in the darkness and the misty figure of the Aimah Elohim in the midst. In the practical Tarot, this card is taken to signify the matter in hand, that is the subject of any question that has been asked.



Having now revised the 22 Atous or Trumps in succession, it will be wise for the student to reverse the process and seek to follow the Path of the Pilgrim from below upwards, thus seeking to comprehend the interior process of Initiation and Illumination. It is a process in which the whole Universe does not disdain to take part, for Man is himself the Microcosm of the Macrocosm, and the Child of the Gods. And again, the Macrocosm must itself undergoing a corresponding process in which the experience not only of humanity but of each individual must be an integral part. The fragments are gathered up into the baskets, that nothing may be lost; and from the feeding of the multitude there remains not less but more than the unbroken bread and fish – fit emblems of Earth and Water.

Cease not to seek day and night the Purifying Mysteries.
 

Laurel

I just now came to read this thread and realize I do indeed to reflect on all the material provided before adding some commentary. So I'll be taking a couple of days and doing so. Its a lot of interesting ideas to consider. :)

Laurel
 

SlyR

Ophiel:

The info. in your post regarding the court cards remind me of the four worlds: Olam Atzilut, Olam Bri'yah, Olam Yetzirah, and Olam Asisah. I haven't checked my sources yet, but I would imagine there is a connection. What do you guys think?
 

Cerulean

An alternative system...

I did a cut and paste from a past posting someone else did--the sources are supposed to be the following:
Eliphas Levi, Papus, Mouni Saddhu,
Valentin Tromberg and others -- this is the layout also of
the "Stairs of Gold" deck by Giorgio Taviglione:
1. Aleph = juggler
2: beth = High Priestess
3: gimel = Empress
4: daleth = Emperor
5: Heh = Pope
6: vau/vav = Lovers
7: zain = Chariot
8: heth = Justice
9: teth = Hermit
10: Yod = Wheel
11: kaph = Strength
12: lamed = Hanged Man
13: mem = Death
14: nun = Temperance
15: samach = Devil
16: ayin = Tower
17: phe/peh = Star
18: tzaddi = Moon
19: quoph = Sun
20: resh = Judgment
21: shin = Fool
22: tau = World

I think I also noticed this was the system suggested in Mary Greer's earlier edition of Tarot for Yourself (I don't know if she changed the earlier table in the later edition of the book). I don't know if it is an accurate, older or better assignment--supposedly Tavaglione's tarot ideas pulled together older ideas in his Stairs of Gold deck. I know he used the Milanese/Marseilles assignment of 8 for Justice and 11 for Strength.