Exactly my point. It was the social beliefs that would have prevailed when doing a reading.
It’s not that I don’t agree with you on this, but I have to say, I do worry we’re second guessing people’s views. There is no primary source or even a second to justify the link in terms of Petit Lenormand, so it’s purely conjecture.
The only primary source for the Lenormand is the PL sheet. Stralsunder et cetera. are, to the best of my knowledge, secondary sources.
As I've said before and will say again. I don't see the main meaning of Birch Rod to be sex! Rather it is a secondary or even tertiary meaning that may come up when relevant to the circumstances. For me, discord, arguments, dissention is the main meaning. I'm also not one who immediately sees Birch Rod as repetition (a tertiary meaning) or as dancing or handwriting (I'm not so sure about those).
I’ve said before that I don’t dismiss the Whips being an actual whip or even BDSM, in certain circumstances. But for it to be BDSM in a reading, it would have to be chained between significator or with the Lilies et cetera.
Petit Lenormand is blunt. It calls a spade a spade, and the idea that the cards’ would have individual cards for aggressive/recreational sex loving/relationship sex just seems at odds with the cards’ pithy, decisive brusque voice.
It also seems to me to be betray modern didactic mind-set.
No - not the original. I've read about it, but not the actual work itself.
You're not missing much. I'm going through as I'm doing commissioned research, but it's interesting in terms of the XIX century moral-influenced medicine.
“While the Christians in the pre-Victorian era were content with restricting sex to marriage, Victorians were concerned with how best to harness sex and rechannel it to loftier ends. For Victorians a
moral man abstained from sex outside of marriage and was highly selective and considerate in sexual expression within marriage. And a
moral woman endured these sporadic ordeals and did nothing to encourage them. Pleasure was not an appropriate goal for either sex, but especially not so for a woman.” (Fundamentals of Human Sexuality, p. 483, quoted at
http://sexualitythroughouttheages.worpresscom/adultery) i.e., Lilies.
The actuality was probably somewhat at variance with the standards that were socially set.
I don't disagree with that. But if you look Michel Foucault, and then the writings of Krafft-Ebing (even Bernard Shaw and Gladstone and various social reformers in Germany, France, England) you will start to see that what was said wasn't always reflective of what was going on in society. You might enjoy the writings of Jan Marsh, Ian Gibson, Deb Lutz and Robin O'Dell who give quite impartial looks at Victorian social beliefs.