Straw hat debate

Rosanne

Huck said:
Perhaps Sforza showed some calculated pride on the low social state of his ancestors with the straw hat symbol?
Well I would agree with that. Or perhaps the Hat was a comment about it been for his granddaughter (the actual Hat- not the one on the deck) a snide aside about Pesaro and Malatesta's hated relation Carlo Malatesta.
Thanks for the further snippet about Bianca's letter- it makes total sense that diplomacy was hard for Bianca considering Malatesta's reputation. I think she did have contact via concerns about Giovanna, as that would be a natural thing for her to do.
I imagine it went something like this...
Bianca gets request with the added nudge that a straw hat is required (Malatesta would have known Bianca's reluctance) and she would have said something like this, as women have not really changed all that much....
"I got this letter from that wolf and you deal with it Francesca, after she is your granddaughter, I will not be bullied- he makes me sick and tired..." and then telling Malatesta in polite but firm words, that her Husband will deal with this request.
That is exactly how a woman would deal with a situation like this even today.
Note the Polite exchanges both written and verbal between Princess Diana and Camilla in our life time lol. Enmity is acid in the Hands of a female public figure. She would not stoop to a public show of dislike. You can bet the adjustments to the deck would be enough to cock a snook at Malatesta, may be even rub a little salt in with Sforza devices. That is a woman's way :D

~Rosanne
 

Huck

Rosanne said:
Well I would agree with that. Or perhaps the Hat was a comment about it been for his granddaughter (the actual Hat- not the one on the deck) a snide aside about Pesaro and Malatesta's hated relation Carlo Malatesta.
Thanks for the further snippet about Bianca's letter- it makes total sense that diplomacy was hard for Bianca considering Malatesta's reputation. I think she did have contact via concerns about Giovanna, as that would be a natural thing for her to do.
I imagine it went something like this...
Bianca gets request with the added nudge that a straw hat is required (Malatesta would have known Bianca's reluctance) and she would have said something like this, as women have not really changed all that much....
"I got this letter from that wolf and you deal with it Francesca, after she is your granddaughter, I will not be bullied- he makes me sick and tired..." and then telling Malatesta in polite but firm words, that her Husband will deal with this request.
That is exactly how a woman would deal with a situation like this even today.
Note the Polite exchanges both written and verbal between Princess Diana and Camilla in our life time lol. Enmity is acid in the Hands of a female public figure. She would not stoop to a public show of dislike. You can bet the adjustments to the deck would be enough to cock a snook at Malatesta, may be even rub a little salt in with Sforza devices. That is a woman's way :D

~Rosanne

The church door of San Sigismondo near Cremona (where Francesco Sforza and Bianca Maria Visconti married) shows in the top left a dog with a tree ...

cremona1.jpg


.... the same motif appears in the De Sfera manuscript (made c. 1470), which Anna Sforza got for her wedding to Alfonso d'Este in 1491.

452px-De_Sphaera_-_Allegory_Sforza.JPG


There we see a little clearer the tree and that there is a tool with a rope at the tree ... this rather surely refers to the moment, when the young Muzio Attendola (Francesco's father), 12 years old (so it should have been c. 1381), threw his farmer pickaxe into a tree, such asking the oracle, if he should become a soldier in one of the condottieri troops or stay a farmer. The pickaxe didn't fell down, and Muzio Attendola started his way to become a famous condottiero.

So the Sforza family definitely showed "pride on low birth". The pickaxe symbol is well known, a "straw hat" symbol not.

Analyzing the phenomenon "Sforza" in detail on the base of ...

http://www.condottieridiventura.it/indicealfabetico/s.htm

...
1831 ALESSANDRO SFORZA
1832 ALESSANDRO SFORZA
1833 BOSIO SFORZA
1834 BOSIO SFORZA
1835 COSTANZO SFORZA
1836 FRANCESCO SFORZA
1837 GALEAZZO SFORZA
1838 GIAMPAOLO SGORZA
1839 GIOVANNI SFORZA
1840 GIOVANNI SFORZA
1841 LEONE SFORZA
1842 MARIO SFORZA
1843 MUZIO ATTENDOLO SFORZA
1844 PAOLO SFORZA
1845 SFORZA SFORZA
...

.. then one detects, that Francesco Sforza looks in general history as a "single famous man", but the reality shows the success of a "family gang". Muzio Attendola had a lot of brothers and sisters, Muzio Attendola had a lot of children and Francesco Sforza had a lot of children (and many of these had a career as condottiero or were otherwise active in military operations ... and so don't appear in the above list).
Different to many other established Condottieri-families the Sforza had in their early time (Muzio Attendola, Francesco Sforza) not so much inner trouble as other families (the records of bloody inner disputes inside famous families like Malatesta, Gonzaga, Este etc. is rather remarkable), the Sforzas detected this quality late (after Galeazzo Maria) and this more or less "missing action against the own family solidarity" before was likely the reason for the overwhelming success.

**********

But let us take a view at Fermo and "its straw hats":

From a Fermo page:
A buying advise:

"From Fermo and the surrounding towns, look out for:

Copper work from Force and Comunanza (the trade goes way back to the coming of the Farfensi in Marche);

- antique furniture from Amandola;

- straw hats and bags from Montappone, Massa Fermana and Monte Vidon Corrado;

- brocche ceramic jugs from Montottone;

- shoes from Porto Sant'Elpidio, Monte Sanpietrangeli and Monte Urano"

From a linked page from the Fermo site:
http://www.deliciousitaly.com/artigiano.php?id=7&regione_id=10
Hat Museum of Montappone
[... about 30 km distance to Fermo[/b]

The tradition of hat making in this hill top town grew out of a local legend passed on from generation to generation.

It evolved out of the story of a young peasant who wanted to marry the daughter of the local king. Only possessing the grain in his field he was initially rebuffed. Yet, inspired by the criss cross flying of three birds as the sun set, he set about making a hat weaving the stems of his crop.

Impressed by his dexterity the King accepted the proposal on condition he could wear the hat at his daughter's wedding. Needless to say the straw hat became a popular local symbol of good fortune and eventual prosperity.

... The area is still an important center for grain production and the museum demonstrates how the classic hat is made as well as housing a collection of rare turn of the century headgear.

Then I found:
http://www.italtrade.com/focus/6182.htm
The small but historic town of Montappone, in the Fermana hills in the province of Ascoli Piceno in Italy's Marche region, is the centre of Europe's most important hat-producing district. Already in the 17th century the area around Montappone specialised in the working of straw for the production of hats, together with the nearby towns of Massa Fermana, Monte Vidon Corrado, Falerone, Mogliano, Loro Piceno and Sant'Angelo in Pontano. The traditional craft working of straw hats was transformed over the years into the production on a vast scale, and towards the end of the 19th-century the town became the first Italian Centre to industrialise hat production.

Also at a history page of Montappone
http://cultura.fermo.net/public/mus...&pg=0&chkPrz=0&cmpPrz1=&cmpPrz2=&db=DB7000002
Nel 1446, successivamente alle conquiste del guelfo Carlo Malatesta nel 1413 ed ai 15 anni di governo di Francesco Sforza, tutto il territorio tornò all'obbedienza del Papa.

image024.jpg

A picture from 18th century. As I understand it, a fortification, which probably served Sforza during his stay as residence was destroyed in 1446 (I'm not sure, if it was at the central place).

The straw hat industry seems to have developed with the central in Montappone (30 km distane to Fermo) and this in 17th century, so no confirmation for 15th ... do you have something else?

The local internet pages don't speak too much of Sforza, likely the papal reign since 1446 did a lot to make this short period forgotten; history is written by the winners, that's an old custom.

The interests of Sforza in 1452 (6-7 years after the Fermo rebellion) might have been different. He had taken Milan meanwhile, but did he had forgotten Fermo and his earlier defeat?
Since April/June 1452 a new war had appeared, and with this the arrangement of the peace between spring 1450 - April 1452 was not dominating. A new war ... this meant new chances to turn the results of earlier defeats in new victories.
The production of the deck (according Pizzagalli's information) happened around November 1452. The straw hat at the Magician table might reflect Sforza's approach and hopes to regain the Fermo territory.
These hopes turned quickly to nothing with the peace of Lodi in spring 1454, and as we know, Sforza never regained Fermo.

But Sforza in 1452 didn't know that.
 

Rosanne

I have to get out my travel notes Huck.
What I do know is that Straw hats were made in Pesaro before 1450 as the famous majolica pottery from there examples of the earliest plates have straw hatted saints on them with Pesaro style. I have some photos I took in the Museum of the pottery. Pesaro also had a plenty of river water, which was needed. They are still making them with the straw hats on plates today.

http://nms.scran.ac.uk/database/results.php?field=who&searchterm="Zenobia+painter"&searchdb=scran

In Fermo they had straw plaitting demonstrations but I did not get how far back the straw hat production went. I only was told about Sforza throwing his straw hat on the church altar in disgust of the wedding not taking place. I wrote to Fermo to ask for written verification of Tourist babble and did not get a reply.

I thought the selling of Pesaro to Sforza may have been why a straw hat was asked for in the letter. I have not Pesaro- but I have your grandaughter- a sort of subtle reminder.

~Rosanne
 

OnePotato

Huck said:
452px-De_Sphaera_-_Allegory_Sforza.JPG


There we see a little clearer the tree and that there is a tool with a rope at the tree ... this rather surely refers to the moment, when the young Muzio Attendola (Francesco's father), 12 years old (so it should have been c. 1381), threw his farmer pickaxe into a tree, such asking the oracle, if he should become a soldier in one of the condottieri troops or stay a farmer. The pickaxe didn't fell down, and Muzio Attendola started his way to become a famous condottiero.

So the Sforza family definitely showed "pride on low birth". The pickaxe symbol is well known, a "straw hat" symbol not.

I do not believe the "tool with a rope at the tree" is a pickaxe.
It is the tied end of a dog's leash, with a stick/handle for the hunter to hold.
If you follow the lead, you will see that at the other end it is attached to the open, unworn dog collar. (Beneath the dog.)

I do wonder a little about the similarities of this image to "The Unicorn in Captivity" tapestry.
The animal is posed in front of a tree.
In the tapestry, a rope (at the tree trunk) forms the mysterious initials.
The rope initials are a person/family identity, just as are the coats of arms on this painting.
In the tapestry, the animal is fenced in, but in the illustration, though he is free, his open collar recalls the "fence".
To be clear, I am not suggesting that these two images are specifically connected, but rather that they are describing a similar message.

Edited to add: Photo of "The Unicorn in Captivity" tapestry.
Here is a link to a photo of the tapestry at The Metropolitan:
http://www.metmuseum.org/explore/Unicorn/hunt_unicorn_transcript_2.htm
unic_center.jpg
 

Huck

OnePotato said:
I do not believe the "tool with a rope at the tree" is a pickaxe.
It is the tied end of a dog's leash, with a stick/handle for the hunter to hold.
If you follow the lead, you will see that at the other end it is attached to the open, unworn dog collar. (Beneath the dog.)

I do wonder a little about the similarities of this image to "The Unicorn in Captivity" tapestry.
The animal is posed in front of a tree.
In the tapestry, a rope (at the tree trunk) forms the mysterious initials.
The rope initials are a person/family identity, just as are the coats of arms on this painting.
In the tapestry, the animal is fenced in, but in the illustration, though he is free, his open collar recalls the "fence".
To be clear, I am not suggesting that these two images are specifically connected, but rather that they are describing a similar message.

Interesting opinion.

image00074.jpg


It appears on the money of Francesco Sforza, not at the money of his followers.

http://www.britishmuseum.org/explor...ects/cm/f/four_gold_ducats_of_the_sforza.aspx
It's interesting, that this was the first use of realistic portraits at gold coins (1462) ... as this article states.

Well, I don't know, what sort of "official explanation" the motif has. You're right, there is a collar and it seems as if the collar is connected to the rope.
And the tree doesn't look like an oak tree.

The story is for instance here ...
http://books.google.com/books?id=WM...0CBYQ6AEwAQ#v=onepage&q=attendola oak&f=false

"You behold these guards and all this grandeur: I owe everything to the branch of oak that caught my grandfather's mattock", a grandson of Muzio shall have said once (Galeazzo Maria ?).

Which initials do you see in the rope? Which tapestry of a captured unicorn?
 

Huck

D155-33.jpg


Probably you meant this ... ?

Indeed some similarity, but it's said to be from 1495-1505 and Flemish.

Likely the big dog is more similar to ...

06-02.jpg


Well, only the dog is white, but this dog is small and the other big. But this small dog is from Milan and somehow "contemporary", so somehow more similar in "space and time" than this foreign unicorn 50 years later ... :) ... if I assume, that this picture was made for the wedding 1441 (Bianca Maria with Francesco Sforza) and that this dog was not a very important iconographical detail of very important Tarot cards, but simply a personal and real present from Francesco to Bianca to remember him, when he was up to one of his many bloodthirsty adventures, then this small dog might have been 10-15 years later a big dog and a very nice symbol for the lasting love between Bianca Maria and Francesco Sforza.
If it now was the time for Francesco Sforza to choose an important impresa, why should he have not taken this real, but very symbolic dog inside another scene, which in a special meaning was not like the scene, when his father "left home" but more like the scene, when he, Francesco himself "reached home, the duchy and all the other good things" and naturally also the hand of Bianca Maria. So this new scene on the picture is not the old scene, but a scene, which mirrors the old scene in a natural way, but with alternative, "finishing" conditions.
The dog needs no collar, satisfied he stays anyway.

*********

This picture ...

b56.jpg


... from the "black hour book" of Galeazzo Maria Sforza, which was produced in Burgundy, has similarities to the unicorn in captivity. Well, it's also from Burgundy, that might be the reason.
More of this and all rather "black":
http://www.dndgalleries.com/bofh2.html

A "black" Phillip the Good reigned in Burgundy ...

04philip.jpg


... and also a "black" Charles the Bold ...

210px-Charles_the_Bold_1460.jpg


... in contrast to this friendly, light white dog

452px-De_Sphaera_-_Allegory_Sforza.JPG


btw ... just as we have this picture here again, also the money of Galeazzo Maria took details from this picture:

thumb02793.jpg


The church door from San Sigismondo (also above already shown) ...

cremona1.jpg


is mirrored in detail by this money (left) in detail.

thumb00603.jpg


I don't know, what this shall be.

A fountain at Sforza castle in Milan also has the dog with tree as a detail.

sforza1.jpg

http://www.liv.ac.uk/~spmr02/rings/sforza.html

Another source, a Bandiera for Massimiliano Sforza, with two symbols, which also appear at the door:

MassimilianoSforza.jpg

http://www.italiamedievale.org/sito_acim/personaggi/sforza.html
 

mjhurst

Hi, Huck,

The big-tree image from Sphaera has the Visconti and Sforza devices to either side, but the stuff in the middle is Frank's. The tree is a pine tree, as indicated by the pine cones. The dog is a Greyhound, (and the tiny dog in the Tarot card is probably an Italian Greyhound). This is an emblem of Francesco Sforza, related to a motto he adopted: Quietum nemo me impune lacessit. It's related to the maxim, "let sleeping dogs lie" and it means that if no one bothers him, Frank is a nice guy. There are variations of it used by others, including Louis XI and the kings of Scotland.

The fact that the dog was tied up and has now broken his collar is obviously suggestive -- in today's jargon, he's "off the chain" so watch your ass, or he might bite it off.

A book on such devices, Dialogo dell'imprese, by Paolo Giovio, Bishop of Nocera, was apparently translated by Samuel Daniel in 1585. This appears to be a quote about Sforza: "a Mastiffe or Greyhound crouching on his hinder legges & standing vp before, under a Pine tree, with this mot, Quietum nemo [me] impune lacesset, to signifie that he would not molest any man, but that he was readie to offend, and defend himself, if any dared to oppose them selues against him." Regarding the Mastiff, there were apparently different versions of the emblem in addition to the one of which you have posted several examples. Another version, from what provenance I don't know, shows what might be a Mastiff, under a different sort of tree. Whether it is period or just an engraving made to accompany a book I don't know.

quietum-nemo-600.jpg



Best regards,
Michael
 

Huck

Thanks, Michael,
this was a worthwhile piece of information.

it's also given here with some interesting listings of other impresa.
http://www.heraldica.org/topics/imprese.htm

I'll try to confirm that, what's said about "greyhound impresa use" in Scotland and by Louis XI.
Here is an information about Scotish military working for France and the use of a "greyhound coursing over a plain, with the motto 'in omne modo fidelis'" ...

http://books.google.com/books?id=hu...=onepage&q="louis XI" motto greyhound&f=false

... likely already as an impresa long before.

For Louis XI it's generally known, that his major occupation in his exile in Burgundy 1456-61 had been hunting and that he later as king expanded this interest. His favorite dogs are said to have been "white greyhounds". For the moment I've no success to identify the motto or a relating picture.

It's interesting to observe, that British library gave "1462" as the begin of the coin "Francesco Sforza with dog".
It seems plausible, that the careful Sforza had some diplomatic contact to Louis XI. before he became king in 1461. The Medici and Sforza "prepared" this expected event, both interested to use the political change as quick as possible.
After Louis became king, Sforza was able to decide the questions about Genua to Milan's favor - and with political agreement of Louis XI..
If Louis decided in 1461 for the choice of a greyhound impresa (a logical date), Sforza seems to have "followed in agreement" with his use

Another point: Bonifacio Bembo is said to have developed the iconography of the coin.

images

This shall be Louis XI in 1469. A greyhound is recognizable in the foreground. By Jean Fouquet. I think, this was made for the installation of the knight order of St. Michael in 1469.
A better view of the same image:
http://www.lessing-photo.com/dispimg.asp?i=15020329+&cr=1&cl=1 ... well, copyrighted image with personal watermark, I hesitate to make it visible ... .-) ...
but here, wikimedia commons, the real thing (luckily history is somehow copyright-free, although some people think, that they could place their ass on it to make a few bucks)

VersammlungdesSt.Michael-OrdensFouquet1470.jpg


... and indeed, it's called "Versammlung des St.Michael-Ordens" (Meeting of the St. Michael's order).

Another ...
00284001.jpg

at http://www.getty.edu/art/gettyguide/artObjectDetails?artobj=2840
also http://www.getty.edu/art/gettyguide/artObjectDetails?artobj=1727

Jean Fouquet, French, Tours, 1455, for Simon de Varie, Motto Vie à mon desir (Life according to one's desire).

Same Motto for same commissioner
00283901.jpg


Fouquet became later court painter for Louis XI. Perhaps by this way it influenced the later painter of De Sfera, "how to paint a greyhound". But anyway, we have the dogs ...

18-13.jpg


... of Sigismondo Malatesta from ca. 1451 (so earlier than 1455) in Andrea Vitali's iconographical report to the card Moon
at
http://trionfi.com/andrea-vitali/18/ ... figure 13.
 

Huck

Summarizing this greyhound-in-heraldic research, I would assume, that I wouldn't find a greyhound-with-tree-and-on-the-tree-a-similar-to-axe-tool elsewhere than from the Sforza ... so the hypothesis still stands, that the picture indirectly involves the Sforza family legend of young Muzio Attendola throwing an axe in an oak tree, independently of the also somehow logical interpretation, that it was (also) considered to spread the message "better don't attack Milan, you might meet some greater resistance".

Having written this, I remember, that Cosimo di Medici is said to have compared himself and his opponent Neri around 1458 with two old wise dogs, who both know, that the other also still had some good teeth in the mouth, and that it's better for both to avoid too big confrontations.

*****

Wiki says about the history of the Greyhound:
http://en.wikipedia.org/wiki/Greyhound
The breed's origin is romantically reputed to be connected to ancient Egypt, where depictions of smooth-coated sighthound types have been found which are typical of saluki (Persian greyhound) or sloughi (tombs at Beni Hassan c. 2000 BC). However, analyses of DNA reported in 2004 suggest that the greyhound is not closely related to these breeds, but is a close relative to herding dogs.[36][37] Historical literature on the first sighthound in Europe (Arrian), the vertragus, the probable antecedent of the greyhound, suggests that the origin is with the ancient Celts from Eastern Europe or Eurasia. All modern, pure-bred pedigree greyhounds are derived from the greyhound stock recorded and registered, firstly in the private 18th century, then public 19th century studbooks, which ultimately were registered with coursing, racing, and kennel club authorities of the United Kingdom.

Historically, these sighthounds were used primarily for hunting in the open where their keen eyesight is valuable. It is believed that they (or at least similarly named dogs) were introduced to the area now known as the United Kingdom in the 5th and 6th century BC from Celtic mainland Europe although the Picts and other hunter gatherer tribes of the northern area now known as Scotland were believed to have had large hounds similar to that of the deerhound before the 6th century BC.

The name "greyhound" is generally believed to come from the Old English grighund. "Hund" is the antecedent of the modern "hound", but the meaning of "grig" is undetermined, other than in reference to dogs in Old English and Norse. Its origin does not appear to have any common root with the modern word "grey" for color, and indeed the greyhound is seen with a wide variety of coat colors. It is known that in England during the medieval period, lords and royalty keen to own greyhounds for sport, requested they be bred to color variants that made them easier to view and identify in pursuit of their quarry. The lighter colors, patch-like markings and white appeared in the breed that was once ordinarily grey in color.

This sounds, as if in the development of the dog race England/Scotland played a larger role. So early greyhounds in Scottish heraldic don't surprize. Scottish military fought for France before the observed time, possibly with them the dog spread through middle Europe ... so we have the dog heraldic element also in France and in Milan.
 

OnePotato

Hello Huck.

Well, my "interesting opinion" is based on looking at what the artist has painted.
I do not see a pickaxe anywhere stuck into or around the conical pine tree in your image.
The end of the leash, however, is quite clearly shown.
Can you please point out the pickaxe stuck in the tree?

The image of the unicorn that you posted is a poor modern interpretation of the original.
I have added a photo and link to the museum in my original post.
I'm sorry I could not figure out how to be any clearer when I said, "To be clear, I am not suggesting that these two images are specifically connected, but rather that they are describing a similar message."
Of course it is Flemish, and of a different "space and time".
Once again, I have not suggested a direct "inspirational" link between the two, or that one sprung from the other.
I only brought it up because I think it is interesting to see two images that are using the same visual language to communicate similar concepts.

I think there is quite a bit written about the symbolism of dogs in art and heraldry, as they appear in many Renaissance works.




Anyway, in keeping with the subject of Rosanne's thread, yes, I'm willing to tentatively identify that as a straw hat on the Huckster's table.
But I don't think there is enough information yet to positively identify the maker, or ascribe too much special significance to it.
As I have said before, I think the Wolfegg Hausbuch explains a lot about where the tarot came from. And the hat on the Wolfegg Bateleur's table is clear.