Journey into the Longhouse

Mi-Shell

As some of you know, I am a member of the Mohawk -Kahniakehake (People of the Flint) Haudenosaunee Longhouse in Wahta Reservation.
Our Longhouse meets once a month for a feast, stories and dances. the last meeting was just before the Winter Solstice and I thought I would share with you the sacred story of

"The Peacemaker":
At a time, many years after the Creator had made the people, they had forgotten all his teachings and there was a lot of fighting and bloodshed among the people and the rivers run red with the blood of the people. There was a mother of a young daughter, that did not want to be involved with all the fighting and so she moved away deep into the forest to live alone and raise her daughter in peace. That was not done in those days, but she did it anyway, The daughter grew up, and was very beautiful. But one day she met a Spirit in the woods and became pregnant. The Grandmother wanted to know, who the man was, but the daughter told her, she had never been with a man... She gave birth to a little son.
The grandmother was very ashamed about this situation and wanted to kill the baby. When the mother slept, sh took the baby and buried it in the Earth. But when she came back to the hut, the boy was alive and well in the arms of his mother. Another night she sent out to the river and the ice, that was almost covering it all up. She put the baby under the ice in the fast flowing water. But getting home, there was the little boy crying and his mother nursed him. For the third time the Grandmother a few days later stole the baby and lit a big fire and put him into the fire. But the baby again was safely asleep at the breast of his mother when the Grandmother came home after this evil deed.
Then she had a dream and the Creator spoke to her, telling her to leave the little boy in peace and apologize to his mother. The little one would grow up to be a very important messenger for the people and he would be known as ….. the Peacemaker!
So the Grandmother did as being told in the dream and told the daughter, what she had done, and apologized and promised, from now on to help and protect the little boy.
In the village about the same time 12 little boys were born to the mothers there. The grandmother and her daughter moved back into the village so the little boy could play with other little boys. Soon the little boy however became the leader of the group of 13 boys, because all the other little ones always came to him. And soon the boys were all growing up and the Peacemaker started to break up fights and quarrels when they came up and told them to be in peace and of a good mind......
When he got a little older, he also broke up the quarrels among the adults and told people not to go to war and be of a good mind.
At first with much reluctance, but sloooooowly the people started to listen to the Peacemaker and the village became known for being peaceful.
that went on, until the boys were all grown up, when the Peacemaker was their leader.
Then he also went to seek a vision and he told the people of the village to prepare a great feast with Deer roast and Corn soup and after this feast he was supposed to build a stone canoe and travel down the river to bring peace to the other villages.........
...................................................

Of course the story goes on from here and on occasion, I will ad another segment.....


Happy celebrations around the birth of a special baby! ;0
 

BodhiSeed

I've never heard this story before, but the last part (about the stone canoe) sounds very familiar! Thanks for sharing it.:heart:
 

gregory

That is REALLY interesting, MiShell - thanks for sharing it.
 

BlueDragonfly

Mi-Shell, I love it when you share these stories, Thank You so much! :)
 

Milfoil

The correlations with another virgin birth are hard to ignore.
 

gregory

The correlations with another virgin birth are hard to ignore.

Yes indeed - though we are wondering about the taking on and incorporation of missionary work in that area.... Not that that matters in the LEAST of course !
 

Mi-Shell

The Origin Of Man

Well, this is, how it all started -
- with us humans-
- according to the Kahniakehake:

The Origin Of Man
When Teharon hiawako created all the waters, plants, trees and animals of the world, he decided that he should create a being in his likeness from the natural world.
He wanted this being to have a superior mind so it would have the responsibility of looking after his creations. Then he decided that it would be better if he created more than one being and live to each similar instructions and see if over a period of time, they would carry them through.
The first being Teharonhiawako made was from the bark of a tree; the second from the foam ,of the great salt water; the third from the black soil, and the last from the red Earth.
All this he did in one day. He started in the early morning as the sun greeted the new day by licking certain types of bark from the tree into life and created a human form, reflected against the sky he gave a yellowish appearance. Teharonhiawako decided that this would be one type of human that would exist on this world. After Teharonhiawako finished his first human, he then went to the great salt waters and took from the sea some white foam, together with other elements f the natural world he created another being. This being appeared pale in contrast to the natural surroundings, but he was satisfied that he has created another special kind of human being. Next Teharonhiawako traveled to the thickest part of a large forest and brought out some black soil, with other elements of the natural world he created another human being. This being was very dark in color and he was pleased that he had created still another type of being for the world.
Now Teharonhiawako thought to himself, it is getting towards the end of the day and I have created three beings, since everything on this world exists in cycles of four, I will create one more being. Thus he again looked for something different within the natural world and this time he found some reddish-brown earth. With this he again combined other elements from the land and created a human form. When he finished he observed that his form blended very well with the natural surroundings, especially against the setting sun, which gave the form a reddish color. Teharonhiawako now gathered the four human forms into one area and said to himself, "I have been very careful in providing certain characteristics into each form that will reflect their own unique and strong qualities. I will now give life to each form and see if they benefit from their gifts."

As the beings came to life he observed just how evident their uniqueness became. The white being was the first one to move about, he was also the most curious, observing closely all his surroundings. Next, the black and yellow slowly started to move about. When the black being picked a brightly colored object that he was attracted to, the white being pounced on him and pushed him to the ground, taking over the object. At that same instant, the yellow being stood up for the black and soon, a fight broke out between the three.
Teharonhiawako noticed that the fourth being was still sitting on the ground, camouflaged by his surroundings. Now it became clear to Teharonhiawako that there was no way these four could exist in the same environment and survive.
Teharonhiawako stopped their quarreling and brought them back to one place and told them, "There is a reason why you were not created in the same manner, just as there are birds and animals who look alike, they are different in their ways, so are you. They have their own language, their own songs but have learned to share their world. It is for this reason that I have created you, that in time you will all learn to respect and appreciate your differences. It is very evident that I can not put you together to watch over my creations, for you would probably destroy it as well as yourselves. You need to learn how to get along with each other, as well as with other living things. I will help you do this, but first I will have to keep you apart. You will come back together after a time when I have sent a messenger to visit each of you and give you a way to be thankful for the good things, as well as respect for other living creatures."
Teharonhiawako then took the white, black and yellow beings across the salt waters and placed them far from each other. The red being he kept at his place of origin. Teharonhiawako told him, "You will be called Onkwehonwe (Original Being). You will call me Sonkwaiatison (The Creator), I have given you the gift of life. You were created from the Earth of this Island. I now realize that you would not survive very long among the others, for you are too much a part of nature, which is good, but you will need time before you come in contact with the other beings. You will also be given a sacred way by a messenger who will visit you and your descendants."
Now Teharonhiawako thought to himself, "They will all have a chance to learn of the reason for their existence and of a good way to live."
In the case of the Onkwehonwe, he followed his instructions and lived in harmony with the natural world. He knew that if he strayed from his path, that Sonkwaiatison would send a messenger to remind him how to be thankful for his gift of life.
 

Milfoil

How do you feel about this story Mi-Shell? Personally, it feels like more recent (last 200 years) adaptation rather than a truly ancient creation story.
 

Mi-Shell

It is not a "truly ancient creation story"
The Longhouse way is a revivalist path.
This story evolved out of the need of the Kahniakehake to make sense of the existence of the 4 different races and the vision of the Peacemaker to bring the different people all back together, embrace our differences and get along.
THAT vision is the basis of why I could bring you into the Longhouse and the Sachem would teach you/ us.

The Anishenabe are quite different - in the last ten years:
NO more teaching for anyone that is not Anishenabe. NO more free access to the Sacred sites.....
 

Milfoil

That makes sense and yet, in an odd way doesn't. The role of the Peacemaker was to bring peace by bringing several of the local tribes together, the Huron, however, refused as I remember. So the depiction of all other colours (races) as flawed, greedy and war-like or that somehow only the red man was peaceful and lived in harmony with nature goes against the need for a peacemaker.

With absolutely no disrespect, but if this is what the young people are being brought up with, there is no wonder that racism exists within the Anishenabe and they are closing ranks against all outsiders. Their own cultural property tells them to.