Medieval Calendars and Tarot

Rosanne

Kwaw linked a calendar in another thread. Calendars fascinate me as do Almanacs, Book of Hours, and Psalters for their medieval illustrations. I also believe there was a strong connection to Tarot images- and maybe even the sequence of the 22 majors.http://www.tarotforum.net/showthread.php?t=82036 post #6
Here is something from Bridget Henisch, that is interesting...
When a medieval artist was told to illustrate a calendar, he knew exactly what he was expected to provide. It made no difference whether he was working in wood or in stone, tracing the design for a stained-glass window, or brushing gold onto a sheet of vellum. He reached into his store of patterns and pulled out not twelve scenes, or emblems, one for each month of the year, but twenty-four. One illustration showed a characteristic occupation for the month, and the other displayed the month’s dominant zodiac sign. The artist then proceeded to group his pictures in any number of configurations, of which the simplest and most straightforward was the matched pair, as can be seen in Color Plate 1-1, an example from a fifteenth-century French manuscript that offers a crude and cheerful representation of July, with a man cutting wheat in one compartment, and Leo the Lion flourishing his tail among the stars next door.
They also included Saint days(most dead catholics of note were called Saints, even if not canonised) and liturgical events- like Easter Sunday. This brings me to the Calendar I linked.The medieval calendar served as a map of the Church year. While following the method of the Roman calendar in determining dates, it also listed saints' days and other religious feasts and recorded the phases of the moon. Many calendars also featured related illustrations of saints, feasts, monthly labors, leisure activities, and signs of the zodiac.
I cannot find Easter marked on this calendar- I can see Pentecost which is 50 days after Easter Sunday; but nothing is marked for Easter Sunday. There looks like the old sign for the Sun -dot within circle but it is in at the wrong time for easter I think- Can anyone see Easter? ~Rosanne
 

Tiro DvD

Rosanne said:
I cannot find Easter marked on this calendar- I can see Pentecost which is 50 days after Easter Sunday; but nothing is marked for Easter Sunday. There looks like the old sign for the Sun -dot within circle but it is in at the wrong time for easter I think- Can anyone see Easter?
The Sun sign is not for Easter but for a saint I cannot make out (St. Walus?) The reason you can't find Easter is because it isn't marked! The Crucifixion though is marked on May 3 with a Red Cross and the words Jhs: Crucis (Jesus: Cross). Now you notice is that it is on a Wednesday, that is because the Church calendar is set like the Jewish notion of days. The new day begins on the evening of the Prior one. So that means that the day of Jhs: Crucis is really Thursday, which makes sense since the Catholic Paschal Mystery begins on Holy Thursday with the after dinner fiasco and the rest.

So therefore Easter is on Sunday May 7, and if we count with the original calendar it makes sense:

May 7: Easter
14: 1st Sunday after Easter
21: 2nd Sunday after Easter
28: 3rd Sunday after Easter
June 4: 4th Sunday after Easter
11: 5th Sunday after Easter, with the Ascension that week
18: "Sunday after the Ascension"
24: Pentacost with the Lamb and Banner

7 * (Easter + 5 Sundays + Sunday After Ascension)
= 7 * (1 + 5 + 1)
= 7 * (7)
= 49

So yeah its 50 with Pentecost being the last day of Easter and the first day in returning to Ordinary time.
 

Rosanne

Thanks for seeing the not seen Easter Tiro DvD, I knew the Lamb and banner was Pentecost- I also knew it was the evening of the day, the day started. It never fails to astound me, how little we do not understand today, the importance of John The Bapist in Medieval times. I know the Cathar connection to this; I also believe that all of Euorope was Catholic at the times of the start of use for these type calendars. It just surprised me, given the additions to the work on dates in the 17th Century. I must bone up on Lutherism. Anyways back to the subject. The Saints mentioned seem to have less of a liturgical belief, than a seasonal reason for them. As I mentioned in another thread- Saint Eric 1X King of Sweden's(Ericus Sword with encircled Crown) Saintday was when you went to Church to pray for a good Harvest. Most of the Saints seem to have this type of reason, for inclusion, rather than eccleiastical 'HIgh Church' reasons. Still in the Almanac mindset it seems -more pagan/ agricultural than Christian in most calendars that have survived.
Many thanks OnePotato for the Housebook link- I was looking for it the other day to get some links and could not locate it. I did not remember Wolfegg bit :D Google seemed to want to put me in HouseBOATS instead. ~Rosanne
 

Melanchollic

January as Le Mat

To the end of Saturn's feasting,
Past the darkest night of Yule,
comes the month of Janus,
and the lively Feast of Fools.