Overly complicated game rules?

kwaw

According to the rules of the game in:

Vives' Ludus Chartarum, 1545 - In the two red suits, cup and coins, the numeral cards reverse their values and the six captures the seven, the seven captures the eight, etc.(Kaplan Encyclopedia of Tarot Vol. I p.28)

This rule, which appears overly complicated for the purposes of a game, is possibly indicative of a scheme to be used for instructional purposes, or a structure rooted in a model irrelevant to the sole purpose of gaming [and thus, by and large, subsequently ignored and dropped then from the rule books]. What models do you think would explain this rule? For example here are a couple:

The 'Ledger' model:
Credit – High - In the Black
10
09
08
07
06
05
04
03
02
01​

----00----
01
02
03
04
05
06
07
08
09
10
Debit - Low - In the Red


Geographic / astronomical models:

Diane O'Donovan* c.1990 published on the web several articles from a thesis of hers. In 'The Place of the Fool' she offers the following model:

quote:
The ascending cards are therefore those in the suits for West (cup) and South (gold). The descending cards are those of the North (swords) and East (rods). If one imagines this in terms of a ‘compass’ drawing of the world, it becomes clear that the cards are becoming ‘lighter’ in value as they move towards the line of zero degrees latitude. Readers may like to demonstrate this for themselves.

Imagine that you are looking down at a compass-face, or at the flat earth as late medieval Europe often saw it. To hold the place of the cardinal points, you may, if you wish, lay the ‘Fool’ at the point of due east, and blank markers at theother three cardinal points. (We have not yet published the explanation of the three other relevant Atouts). Then lay out the pack’s forty cards about the circle; we suggest doing this according to the order given by Maur:

That is:

From immediately below the point of Orion (due east), lay the 1 of gold (coins), then follow down the curve in order, so that the 10 gold lies just short of the due South point. The point of South must for our purpose here, be left empty.

Immediately above the point of East, lay the 1 of Rods and run up the sequence to lay the 10 rods just short of due North.

Now, immediately below the point of due West, lay the 1 cups, and then run this sequence down the curve, to set the 10 Cups just short of the due-South point.

Returning to due West, lay above it the 1 of Swords and run the sequence up, laying the 10 just short of the due North point, where the Atout for the North star would be laid.

It will be seen that the cards closest to the horizontal mid-line - 0 degrees latitude - are the ‘lighter’ in value, cards gaining greater ‘weight’ in play as their place is closer to their Pole. It is, in effect, a system analogous to that of our system of latitude or the older, Ptolemaic, system of climatic zones. At the same time, the colour of a card equates with the suit’s being in the northern (black) or southern (red) hemisphere. In geographic works of the kind derived from Ptolemaic geography, and used in Arabic-speaking countries in the medieval era, modification of the Ptolemaic system of ‘climata’ is not uncommon, and in such cases, division into tenths is possible. Division of the world’s circuit into forty parts was also common, in Islam as in Christendom, the number ‘40’ having strong religious connotations in both regions.

end quote

This may also be done along the vertical axis as Diane notes, but which she rejects as the east point - orion - zero degree is then lost.

Astrological Model
We may also take and apply a similar method on an astrological map[remembering an astrological map is drawn as if in the North facing South, thus east is on the left hand side]:

Taking:

Spades = North
Clubs = East
Diamonds = South
Hearts = West

And placing them on astrological wheel divided into 36 sections as so:

Ace of Spades at the North angle, the Inum Coeli, lower midheaven, or lowest point of the circle;
Ace of Clubs at the Easterly angle, the ascendant, at the left hand quarter of the circle;
Ace of Diamonds at the South angle or mid-heaven [MC] at the top of the circle, and;
Ace of Hearts at the Westerly angle, that is the descendant, at the right hand quarter of the circle.

With 0deg Aries at the Ascendant place the numbered pips in clockwise fashion [that is in the apparent diurnal motion of astronomical bodies] starting at the IC in the 36 divisions; so 2 spades goes in the last decan of gemini, 3 in middle decan of Gemini, etc with 10 of spades ending in first decan of Aries; 2 of clubs goes in last decan of pisces upto 10 of clubs in first decan of Capricorn; 2 of Diamonds goes in last decan of Sagittarius to 10 of diamonds in first decan of Libra; and 2 of Hearts goes in last decan of Virgo to 10 of Hearts in first decan of cancer.

The black cards occupy the left hand, rising side of the astrological wheel, and the red cards occupy the right hand, falling side of the wheel. If we then think of the MC, southern angle or cusp of the 10th house as 'high', and the IC as 'low', on the black side the higher numbers are 'higher' than the low, that is for example, the 10 of batons is higher than the 9 of batons; on the red side however, the lower numbers are 'higher' than the high numbers, that is for example, the 2 of denier is 'higher' than the 3 of denier. One could also do the same along the horizontal axis, dividing the circle into upper and lower or day and night halfs, instead of rising and falling halfs.

Kwaw

*A number of Diane's essays, including 'The Place of the Fool' are currently being prepared by Diane to be made available on-line soon.
 

jmd

This ledger-entry type view is a wonderful and simple manner by which to not only provide a manner of explaning the relation between suits, but also something that makes sense as to the difference between the colours.

Another manner is something I have at other times suggested as a possibility:

with regards to swords and batons, their strength lies in number; with coins and cup, their distribution (division into many) dilutes and dissipates its strength.
 

kwaw

jmd said:
This ledger-entry type view is a wonderful and simple manner by which to not only provide a manner of explaning the relation between suits, but also something that makes sense as to the difference between the colours.


QUOTE:

[5] Zero-balance score or bookkeeping is a common feature of most card games, with the possible exceptions of solitaire games. On this point see Parlett 1991: 20. "At base, card games are technically zero-sum games, in that one player's gain is another one's loss and all wins and losses sum to zero."
….
<27> In keeping with the dialogical tradition of the 16 th century, a number of dialogues were written on or a round card games throughout western Europe. This trend continued until well into 17 th century, and included dialogues devoted to gaming and probability, courtship, politics and money. I have already mentioned Aretino's famous dialogue, Le carte parlanti (1545) [The speaking cards], in which the greater trumps are allegorical figures who debate with Padovano, a monk, on the subject of gaming, and the manipulation of money and credit..

<30> But the relationship between cards and economy began much earlier than this; it began, in fact, about one hundred years prior to the first records of playing cards in Europe in the 14 th century. This aspect of the history of cards is related to both their mythical origin as an invention of Thoth along with numbers, as well as to a series of secular developments. As early 1202 works on zero and the other Sanskrit numbers, such as Liber Abaci and Al-Khowarazmi's treatise on the zero, started to make their way into the west with Arabs trading around the Mediterranean. Although compactness of annotation and speed of multiplication were clear advantages to using Sanskrit numerals rather than the Roman system, there was considerable resistance to the system and its base, the 'infidel cipher.' This fear of mathematical otherness had to be overcome, however, as the west was badly in need of more efficient methods of book-keeping in order to expand in trade. More precisely, what was needed was the new double ledger, zero-balance book-keeping, first mentioned in the records of the city of Cairo.

<31> Interestingly enough, Sanskrit numbers, double-ledger accountancy and playing and tarot cards, all entered Europe within a century of one another, all imported from the east. Hence, while double-entry accounting was gaining a foothold in Europe, a simple and entertaining model of how it works was available in the form of score keeping for card games, which did and does involve the double ledger and the zero balance. As an enormously popular pastime, card games were instrumental in familiarising people with the new system of numeric annotation, but more important still, with the use of zero in accounting. These deceptively trivial signifiers, therefore, quietly but persistently imported mathematical innovation into Europe from the East, and contributed to a major paradigmatic shift by making complicated accountancy available in a simple, popular form.

end quote from The Playing Card's Progress: A Brief History of Cards and Card Games by Joyce Goggin

The ledger and astronomical models should not I think be considered as mutually exclusively, it is not the case of one or the other. As Diane O'Donovan observes, most of the mathmeticians of the period, and especially those with greatest familiarity with Hindu numbers and the zero-cipher, were astronomers, and that subjects at the time were not studied as individual specialisations, but fell under a broad thematic umbrella. The rise and fall of kings, or any other pattern of 'rise and fall' would have been thematically connected with the rise and fall of the stars.

In that we may include the rise and fall of the economy, and of numbers. Arithmetic, and accounting, was open to interpretation and representation on various different levels beyond the literal and utilitarian, and the rise and fall of economy or personal finance was as open to allegorical, moral and anagogical interpretation as the scriptures or the rise and fall of stars. The ledger for example, was open to moral interpretation and the concept of penance, and thence to an anagogical interpretation leading to the concept of purgatory [where one clear's one's ledger].

Kwaw
 

Huck

kwaw said:
According to the rules of the game in:

Vives' Ludus Chartarum, 1545 - In the two red suits, cup and coins, the numeral cards reverse their values and the six captures the seven, the seven captures the eight, etc.(Kaplan Encyclopedia of Tarot Vol. I p.28)

This rule, which appears overly complicated for the purposes of a game, is possibly indicative of a scheme to be used for instructional purposes, or a structure rooted in a model irrelevant to the sole purpose of gaming [and thus, by and large, subsequently ignored and dropped then from the rule books]. What models do you think would explain this rule?

The same rule already appears in the Martiano da Tortona text (likely ca. 1424/25)

http://trionfi.com/0/b/11/

so it's definitly "old custom". Johannes of Rheinfelden already knew a deck form, in which two of the suits were reigned "male" by a king and the other two reigned "female" by a queen.

Indeed we've a deck with this structure, the oldest extant card deck, the Stuttgarter Jagdspiel:

Stuttgarter Spiel
Location/Time: Rhine: upper Rhine, Schreiber dates 1440/50, nowadays the date is fixed on 1427/31
Structure: 48 cards (3 cards missing), 4x12, 2 Kings on horse(Ducks + Hawks) + 2 Queens sitting (Dogs + Stags), 2 male and 2 female standing Ober, 2 male + female standing Unter (Hawks-Under is missing), 1-9
Suits: Ducks, Hawks, Dogs, Stags

http://trionfi.com/0/p/25/
http://www.wopc.co.uk/germany/stuttgart.html

Unter and Ober positions are also taken male/female. A camparison with the Cary-Yale Tarocchi (female + male court cards), ca. 1441 ... so contemporary ... also shows this interest in female/male balance, although in a different form.

Well, it's not necessary to explain it astronomical.
 

kwaw

Huck said:
The same rule already appears in the Martiano da Tortona text (likely ca. 1424/25)

http://trionfi.com/0/b/11/

so it's definitly "old custom".

Quote: text from Martiano da Tortona from ca. 1425

And subordinated to these are four kinds of birds, being suited by similarity. Thus to the rank of virtues, the Eagle; of riches, the Phoenix; of continence, the Turtledove; of pleasure, the Dove. And each one obeys its own king. However, the order of these Birds is, although none of their type has right over another, yet this arrangement they have alternately – Eagles and Turtledoves lead from many to few: that is to say it goes better for us when many cultivate virtue and continence; but for Phoenices and Doves, the few rule over the many, which is to say that, the more the followers of riches and pleasure are visible, the more they lead to the deterioration of our station.


End quote from http://trionfi.com/0/b/11/index.php

This fits in with JMD's suggested model of strength and dissipation; which I would suggest would fit in with the ledger model [interpreted morally], in that they are both rooted in economics, whether financial economics, economics of state or economics of body, they are thematically related [eg, 'bodily' economics, as Joyce Goggin points out, think not 'I am drunk' or 'I have come' but 'I am spent'].

So the several models we have so far:

Economic
Ledger​
Moral (strength and dissipation)​

Astronomic
Vertical (rise and fall)​
Horizontal (day and night)​

'Dualistic' (?)
Gender​

Not sure, both economic [credit/debit; strength/dissipation] and astronomic [rise/fall; day/night] may be said to partake of 'dualism'; also the gender issue is not so clear - there are male/female in all suits aren't there?

Kwaw
 

Huck

kwaw said:
Not sure, both economic [credit/debit; strength/dissipation] and astronomic [rise/fall; day/night] may be said to partake of 'dualism'; also the gender issue is not so clear - there are male/female in all suits aren't there?

Kwaw

In the Cary-Yale, yes ... I said, that it modified the theme "balance between gender".
But in the Stuttgart game it's so, that female figures reign about two suits (dogs and stags) and the male figures about the other both (falcon and ducks). Likely wishing to express, that female belongs to earth and male to heaven ... :)

Likely together with some unicorn ideas.

Well, it's so, that they didn't follow general rules ... as in the early Trionfi card production we see creativity dominating, not standard urged by mass-production.
 

Mabuse

archaic gaming convention

The reverse ranking of the "feminine" suits; hearts (cups) and diamonds (coins) were common in some of the very old card games. Hombre and its 4 player relative Quadrille used such a ranking scheme. Many Tarot and Tarock card games have carried on this tradition.
 

Umbrae

great stuff - thanks for the research Kwaw
 

kwaw

kwaw said:
The 'Ledger' model:
Credit – High - In the Black
10
09
08
07
06
05
04
03
02
01​

----00----
01
02
03
04
05
06
07
08
09
10
Debit - Low - In the Red

We may also note, that there are 55 emblems among the pips in each suit, and 4x55=220, or 10x22:


HIGH

♣♣♣♣♣♣♣♣♣♣ ♠♠♠♠♠♠♠♠♠♠
♣♣♣♣♣♣♣♣♣♥♥ ♠♠♠♠♠♠♠♠♠ ♦♦
♣♣♣♣♣♣♣♣♥♥♥ ♠♠♠♠♠♠♠♠ ♦♦♦
♣♣♣♣♣♣♣♥♥♥♥ ♠♠♠♠♠♠♠ ♦♦♦♦
♣♣♣♣♣♣♥♥♥♥♥ ♠♠♠♠♠♠ ♦♦♦♦♦
♣♣♣♣♣♥♥♥♥♥♥ ♠♠♠♠♠ ♦♦♦♦♦♦
♣♣♣♣♥♥♥♥♥♥♥ ♠♠♠♠ ♦♦♦♦♦♦♦
♣♣♣♥♥♥♥♥♥♥♥ ♠♠♠ ♦♦♦♦♦♦♦♦
♣♣♥♥♥♥♥♥♥♥♥ ♠♠ ♦♦♦♦♦♦♦♦♦
♥♥♥♥♥♥♥♥♥♥ ♦♦♦♦♦♦♦♦♦♦

LOW​

These can also be modeled as 220 gates on the concentric circle model mentioned elsewhere.

Kwaw
 

Melanchollic

kwaw said:
Vives' Ludus Chartarum, 1545 - In the two red suits, cup and coins, the numeral cards reverse their values and the six captures the seven, the seven captures the eight, etc.(Kaplan Encyclopedia of Tarot Vol. I p.28)

This fits in well with Ayumi's Pip/Court Method!

http://www.tarotforum.net/showpost.php?p=1098694&postcount=77


My question is, does this document actually refer to Cups and Coins as the "two red suits", or is this Kaplan's assumption?

There is the theory that the Italian Coins suit evolved into the French Clover suit, based on the clover shape found on the interior of the Coins, and that the Italian Batons suit evolved into the French Tiles suit, based on the diamond pattern formed by the crossed batons.


Cheers,

R.A.H.