<edited by moderator, off topic>
Baccus93 said:
To me, if you haven't got a grasp of the basic astrological and qabalistic symbolisms behind Tarot, and therefore don't have the answer to "why is that meaning assigned to such and such card", you aren't likely very accurate [...] And that's the basic premise I use for my Tarot work. I've been using the method Duquette describes since 1988 when I first was introduced to the Qabalah of the Golden Dawn, even before I read Duquette's work. And that's why I study so many people's interpretations of cards, applying the Sephira/Element Planet/Sign concept to see if I can deduce how that meaning got so assigned. And it is this method, and the combination of cards (Elements comparing/contrasting Planets aspecting Signs/Qualities informing blah blah) that make for specific meanings behind the readings.
But these assignations are arbitrary are they not? there are different systems yes? so if the above is true but different decks use different systems then...
Baccus93 said:
Say out-loud "Empress" and without knowing the deck I will think "Venus, the goddess of Art and Beauty, Demeter, hearth and home, suggesting luxury and motherly warmth. She nurtures and nourishes." And it will be accurate for every deck. And my readings will accurately apply.
Baccus93 said:
ravenest appears to be suggesting that comparing the two versions of this card would bring about different meanings in the cards. My view is that a RWS based Devil or a Thoth based Devil is still an issue of enslavement - the only difference in view is the point of view of the observer and how to respond.
...does not follow very well. if you are using and promoting one way or system (attributions of Kabbalah, astro, number etc) then when you come into contact with a system that has different assignations those meanings will change, as the nature of the card has changed?
What about William G Gray's kabbalah?
I tried the GD system. i found it hard to RELATE the cards to the positions on the paths. Cards seemed to be assigned by astrological and numeralogical associations instead of the meaning of the card.
i know how dumb that sounds since these associations are meant to reflect the meaning or consist of their energies, but i mean;
thoth: emperor: aries, mars, sun exhalted, Tzaddi, sulphur...whatever.
but what about the emperor? where was he when they assigned this arcana this position on the tree? (wisdom-beauty) how is the emperor card beautifully wise? how does he embody chokma-tiphareth?
i'm not saying it is wrong, i just don't get Emperor=chokma-tiphareth (for all the astro-numerical justifications).
Gray placed the majors on the tree according to the nature of each path: what qualities did chokma-chesed (wisdom-mercy) have? what was that path like qualitatively? and what card best reflects that? the emperor: It takes wisdom and mercy to govern well, he is mercifull and wise.
Now i'm not saying this is right or better. but i do understand this, i can relate to this- move all the astro-numero gubbins aside; card and path suits me fine.
i have never worked with the other kabbalistic systems because i couldn't get past the first hurdle with them: they seemed intellectually 'heady' instead of grounded, and when i read discussions on the placements of cards there seems to be some struggle to make them fit. this system seemed natural where the GD one seemed clunky.
I bring this up because, well....i'm curious about this system and any criticisms. and since you view kabbalah as important to the tarot it seems relevant to consider why by way of comparison. how do you reconcile the need to use such systems as vital to using tarot given that systems differ so much?
(it is late and i'm not sure how coherent this is; please forgive my rookie ramblings).