This book shall be translated into all tongues: - On the surface it appears to say that the book shall be translated into all languages. So far the Book of the Law has been translated into a number of languages, but I doubt all. A less literal interpretation may be that each reader must translate the book into their own words. An individuals reading is their own and not anothers.
I'm also wondering if the four elemental triangles could be considered as tongues? Four levels of interpretation?
but always with the original in the writing of the Beast; - No matter how many veils of interpretation get placed upon the text the exact same objective starting point always exists. Any disputed readings are matters of interpretation.
for in the chance shape of the letters and their position to one another: in these are mysteries that no Beast shall divine.
On one level this sounds like a slap in the face and a knock to Crowley's ego. Aiwass basically tells AC that he will never understand every mystery in the book, so don't bother trying.
I find the use of the word "divine" interesting though. Divine suggests guesswork or intuition to gain knowledge from incomplete facts. This may point to how the word "Beast" is used in this third chapter to indicate the Ruach-Intellect mind. Trying to treat the Book of the Law like a big Sudoku puzzle is missing the point. While you certainly can make
lots of interesting connections on the plane of intellect, the book is meant to have originated from a source higher than intellect. So does it follow that you can solve it with the intellect alone?
Let him not seek to try: but one cometh after him, whence I say not, who shall discover the Key of it all. - In one sense this could indicate George Stansfeld Jones who's motto, Achad, means Unity-One. He discovered the Key AL = 31.
In another sense I've long since become bored with wannabe Thelemic messiahs proclaiming that they are the One. I'll leave it there...
It's possible that the one that cometh after is a reference to a different level of consciousness beyond the intellect. Instead of trying to "divine" the meaning at the level of Silver (III:64) the HGA-ized Adept has made a connection to the source itself (III:65). He/she gains the missing ingredient that provides the Key to it all. This may have a transformative effect on all partial or flawed keys invented by the intellect, for the touch of the Angel turns all to Gold.
Then this line drawn is a key: then this circle squared in its failure is a key also. - If you look at the line drawn on page 60 of the original manuscript you will notice that total of the letter values crossed or touched by the line equals 418...... sort of. You have to fudge it a bit though.
http://lib.oto-usa.org/libri/liber0031.html?num=60
s t Be t I say f a
Shin(300) + Teth(9) + Beth-Yod(12) + Teth(9) + Yod(10) + Samech-Aleph-Yod(71) + Vav(6) + Aleph(1).
Well I did say it was a fudge. One of the two letter S's has to count as Shin and the other Samekh. The letter "e" has to be a Yod. And the f is a Vav. Crowley counted it up a different way and still got 418. I bet if we look hard enough we might be able to find next weeks winning lottery numbers too.
The circle squared in it's failure? The little drawing appears to be a symbol of the Rosy Cross, except it's a bit wonky and the arms of the cross don't meet the circle at two points. Along with the "line drawn" this suggests to me the partial, fudged, or failed keys invented by the intellect. But once the master key is obtained (HGA) all Failure turns to Success.
And Abrahadabra. It shall be his child & that strangely. - Achad was definitely a child & that strangely. But maybe all who attain or aspire to K&C are a child of the Beast - and that strangely.
Let him not seek after this; for thereby alone can he fall from it. - Is this Crowley and Achad again? Or is it a warning to the intellect not to go lusting for results and thereby setting it's self up for a big fall.