Tarot and Black Death

Ross G Caldwell

Yatima said:

* Although the first printed sheets found might be dated from around 1500, we know of printing at the beginning of the 15th century. We have also the note of the printing press from 1436 in Ferrara.


The essential fact is your first statement. Yes cards existed, in a lot of places. But trionfi cards only exist, in the historical record, in certain places, which happen to be around Milan and Ferrara, and other people of high status. They also had regular cards. Regular cards from an early period survive too, popular ones, but no popular trionfi. You have to consider the real evidence: it indicates who used trionfi first.

* Card-makes and –traders were present from the 1380s on. And they painted and printed cards obviously in a mass production; nothing that the court has initiated or even wanted. Prohibitions show just that people played anyway. So, cards were produces anyway. Not at and for the courts!

Same as above. The first and last statements are simply loose statements of fact that nobody disputes.
The statutes actually name some games - they show more than "just that people played." Think about the implications of the data - study it. It is real, it is there, it means something.

You can't say that a court didn't initiate mass-production of something, when you note the press in Ferrara in 1436. Presses make many copies.

As for cardmakers, we have to wait until 1477 when Pietro Bonozzi in Bologna is recorded as making both regular cards and triumphs. It is logical to think that if anybody was making them in quantity before then, it would have been similarly noted.

* Many of the early notes on card-games at the courts do not talk of “invention” or “production” but of buying and searching for cards. They know of cards played and aquired them! That’s all. Than, the began to reproduce them in fine editions, exclusively for them alone. Even one of the early Ferrara notes on the trionfi from 1442 suggests this. Francesco Sforza’s letter from 1450 also does not invent but just search for cards – were? At cardmakers of course: And they have produced cards in different qualities, obviously.

The closest we get to the inventor leads us to the courts, not outside. Nobody says they invented trionfi cards, so I personally don't state as fact that so-and-so invented them.

Of course the nobility bought the cards from artists - most of them weren't artists themselves. But artists worked on commission, from somebody's plan. It appears that this plan came from some wealthy patron or another.

* Physically, cardmakers and traders had only to add about 22 cards to produce a Tarot-game. Where is the problem? Courts got notice of them. The Michelino-deck is not an counter-argument, because it had not the Bembo-subjects, but gods. And it was named triumphal only 1449. But Marcello named it a “new kind” of trionfi. So maybe there were already 1424 another Tarot-decks like the Bembo-14, but not at the court (or not produced or even invented by the court.

First, "adding about 22 cards" is a leap of faith for somebody whose living depends on selling a certain amount of product. Who could say whether this new game would sell. You have to ask why would some cardmaker take such a risk, and carve the plates necessary? Just for fun?

In the second point, you jump from Marcello's comment in 1449 back to 1424, as if he had personal knowledge of trionfi decks back then. He doesn't - he says they're "new" because he knows that the other pack he got, the first one, is made by artisans. So he assumes it's older. The proof is that he had never seen *either* pack before, so he had no way to judge which was really older.

Nobody doubts that other kinds of packs, with various subjects could have existed before. Card experiments are natural. But you have to show why "trionfi cards" quite *suddenly* appear in 1442, and then take off from around 1449. The best solution? It is a small, exclusive market - a fad for the wealthy.

What's your solution? That this unique deck remained hidden for decades from the nobility? How can you say this, when Filippo Maria Visconti is known to have shown such an interest in cards? He would have noticed such a game, if one had been around.

* Aristocrats with education = not per se creativeness! The “creative” people were the artists (most of them anonymous today, but still existent), not court figures or aristocrats (from Bembo to Leonardo da Vinci). Traders, on the other hand, were communicators; they got the fresh ideas first…It is natural that they included them into their assortment.

This is wrong. The aristocrats were very creative - even some of their pages! Women and men painted - for heaven's sake, King René d'Anjou is *famous* for his paintings, and the books he wrote and illustrated himself. If he isn't a creative aristocrat, I don't know what you mean by creativity. Leonello's passion was poetry. Noble women are often depicted painting - usually religious subjects. And this is not to mention music. Are you sure you know what you're talking about?

The fact is that the idea of the creative artist comes about during the renaissance - before that, artists were considered skilled technicians and worked for their living from commissions, and would not have thought of wasting their precious skills fooling around painting whatever popped into their heads.

As for traders getting "the fresh ideas" first, what are you talking about? Maybe the traders got their fresh ideas from something exciting going on inside a court - like the court of Ferrara, for instance.

Anybody but a noble, I hear you thinking, anybody, please.

* We know that cardmakers and traders also made and sold a wide variety of other pictures and figures such as that of saints (from a note already from 1395). It is only natural that they could add some cards to a pack when they wanted to create other games. That we don’t know of them may be coused by the possibility that we don’t know the names they used; think of the early named Lombardian cards from 1408—do you know what they were?

It is natural - but there is no evidence that it was done this way in this case. This circumstantial case ignores the huge amount of direct evidence that says that the trionfi cards were invented and used by the wealthy.

Nobody knows how the Lombard cards differed from the Saracen ones; but given the unlikelyhood of "trionfi" cards existing in 1408 (because of the interest of our nobles in them when they *do* appear in the record, it shows that they were new to them then) the simplest idea is that Saracen cards were like the Topkapi museum cards - Jacques Coeur in 1453 is noted as having some Saracen cards too - and that the Lombard cards had the standard Latin pattern, where the swords are not curved and batons are not polo-sticks. It does not demand "trionfi" images to be a Lombard pack.

* We know of the first game with trumps as NOT originated NOR produced at the court, the Karnöffel, but only acquired by it (to be produced than by order of the court: Imperatori). This was also a game which was quite subversive, but it had central figures of the Tarot: Pope, Emperor and Devil. It is quite natural to develop on this idea. Why should not a cardmaker and trader, getting the game from Germany, begin to evolve the idea of trumps, even on existing trumps. This also seems quite natural.

It could be natural too, but there is simply *no evidence* for your statement of possibility. Why not look for some? The first step will be to study the known evidence first, and work out the leads. Nothing is set in stone, but for all I can tell, the leads lead only deeper into the same geographical area and the same wealthy people.

Finally, that games have names like Pope and Emperor, Devil and Fool (the Bishop in Chess is called "Fou") serves only to show the ludic logic at work in the tarot too. It does not show a direct connection between any of the games.

* The courts were not isolated from other social spheres. There were always personnel present at the court. There were the universities—meeting-points between social ranks. Traders could become quite rich and sent their youth to study at the universities. They mingled. So it is possible that courts took up ideas, at least from there interest in gaming by looking at what’s new…

Of course, you already said that. But the courts set the standards - they were the model. It is far more likely that a "trader" would look to a court for inspiration, than to a ragged old gypsy or to the rigid rules of a confraternity. The courts are really where the innovation took place, where the action and the money were. And in 1440, the private patrons - the rich courts - had more books than most universities. Certainly more *exciting* books. Moreover, these nobles took a great deal of interest in what went on in the universities. Leonello is a good case in point.

You really underestimate these nobles. You don't have to buy the feudal system, or like how the aristocrats behaved, to study them objectively.

There is enough information to follow this trait further. And I am not alone in just encouiguing people to research in this direction. O’Neill’s studies are essential here. Also the new 2004 book of Paul Huson! Have a look at it! That one concentrates on court-studies, is not bad in itself, but certainly insufficient. It is a narrowing of the focus. One begins to loose the wider reality by looking just at courts and their aristocratic figures, just because they had some records others had not. This is again looking at history only at the incidental facts that were created by the powerful and wealthy…

I would not let from this but seek other traits, too. If you look at social history methodology today (and this was the merit of Benjamin and his “Geschichtsphilosophische Thesen”) you will learn that we have to try to read feudal facts against their grain, reading the many, many people behind the few aristocrats stated in the documents…).

Yatima

Why don't you go out and search then? You don't have to try to convince me - do some real research and get your ideas published!
 

Huck

Namadev said:
Huck said:
[Somehow we've to hunt the "22-was-at-the beginning-theory" completely out of the temple. It's just nonsense, this conclusion was wrong.



Hi Huck,

I wouldn't be so categorical.
I'd write that the primary existence of the 4x14+22 structure isn't supported by "direct evidence" only by rational inferences.
Why 1457?
Only the 70 are attested not the 78, no?

Alain

Well, let's take an example.

I, for instance could say, playing cards are invented in 1340 - in the assumed situation, that no document exist before 1370 (which is wrong and we both know that; it's just an example). My argument: they are later existent, so they must have been existent before.

Apparently my argument would be rather bad. It would count nothing in serious discussion.

What's so different with doing the same with the 22-version of Tarot? I've no evidence earlier than Boiardo and each sign, that there was something similar to Tarot before (Brera-Brambilla, Cary-Yale, Pierpont-Morgan-Bergamo), was wrongly interpreted. With Brera-Brambilla you can hardly prove anything, Cary-Yale has cards which doesn't appear in the standard-version and was likely a 5x16-cards-deck and Pierpont-Morgan-Bergamo was partly painted much later and fits perfect with the 5x14-theory.

In the beginning was the Michelino-deck. It was very different. It was much later called a Trionfi-deck, probably this name didn't exist, when the Michelino deck was manufactured. The name "Trionfi" was not fixed on the special "standard" deck as earlier believed, this opinion can't survive. There are many examples (Boiardo, Goldschmidt, Guildhall, Mantegna, Minchiate, Cary-Yale, Michelino, Sola Busca), that in the beginning of the development was creativity - not standard. As also in other comparable developments a standard developed - true. But much later. From the many differences in numerology we may perceive, that - even after the figures seemed to have reached the "standard-version, the numbers still weren't settled. All what we know, we cannot be sure, that the complete "standard" (figures and numbers) was not settled perhaps 130 years after the Michelino deck. Catelin Geofroy in 1557 uses - as far we can see it - the right numbers, but took the small arcana from the Vigil Solis deck.
 

roppo

I finished the story of last samurais and Swedenborg which ended in Santa Rosa, California. I'm not sure the editors like it.

Well, a report on the Dominican game. Nothing found. Search goes on. Perhaps it would be intersting to some that one of the extant wood cut picture-rosarys(1485) resembles XXI with four beasts, and it is now in the Rosenwald Collection.

A digression. I came to believe that the string of beads or balls which Gringonneur's Fool has is an over-sized rosary. The Fool wields it as a weapon against stoning boys, perhaps. More usual ways of using rosary are seen in many Hermit figures.
 

Namadev

Huck said:
Well, let's take an example.

I, for instance could say, playing cards are invented in 1340 - in the assumed situation, that no document exist before 1370 (which is wrong and we both know that; it's just an example). My argument: they are later existent, so they must have been existent before.

Apparently my argument would be rather bad. It would count nothing in serious discussion.

What's so different with doing the same with the 22-version of Tarot? I've no evidence earlier than Boiardo and each sign, that there was something similar to Tarot before (Brera-Brambilla, Cary-Yale, Pierpont-Morgan-Bergamo), was wrongly interpreted. With Brera-Brambilla you can hardly prove anything, Cary-Yale has cards which doesn't appear in the standard-version and was likely a 5x16-cards-deck and Pierpont-Morgan-Bergamo was partly painted much later and fits perfect with the 5x14-theory.

In the beginning was the Michelino-deck. It was very different. It was much later called a Trionfi-deck, probably this name didn't exist, when the Michelino deck was manufactured. The name "Trionfi" was not fixed on the special "standard" deck as earlier believed, this opinion can't survive. There are many examples (Boiardo, Goldschmidt, Guildhall, Mantegna, Minchiate, Cary-Yale, Michelino, Sola Busca), that in the beginning of the development was creativity - not standard. As also in other comparable developments a standard developed - true. But much later. From the many differences in numerology we may perceive, that - even after the figures seemed to have reached the "standard-version, the numbers still weren't settled. All what we know, we cannot be sure, that the complete "standard" (figures and numbers) was not settled perhaps 130 years after the Michelino deck. Catelin Geofroy in 1557 uses - as far we can see it - the right numbers, but took the small arcana from the Vigil Solis deck.

Hi Huck,

Would you be dating the 22+14x4 as the Gatelin Goefroy : 1557?
No, you believe more in 1461, no?

I have an interesting question : from where did Boiardo get his 22?

Alain
 

Huck

Namadev said:
Hi Huck,

Would you be dating the 22+14x4 as the Gatelin Goefroy : 1557?
No, you believe more in 1461, no?

I have an interesting question : from where did Boiardo get his 22?

Alain

Catelin Geofroy 1557, definitely. Kaplan I, p. 132. The date is on the ace of parrots. Some pictures:

http://www.poker168.com/bwg/bwg_tl6.htm

****

Boiardo would be a good choice to have invented it. He was a poet, poet's are allowed to invent something :). As poet's count syllables ... the 21 plays a role for them.

Another point is, that Boiardo knew "Oriental languages" and learnt them - what that specifically means, stays unclear. Perhaps he knew Hebrew ... the interests of his famous nephew Pico de Mirandola in Hebrew language and Kabbala didn't arose out of nothing, there were a familiary line already, Boiardo followed with his poetical interests his uncle Titiano Strozzi, Pico followed his uncle Boiardo. Perhaps some interests existed already for Boiardo's grandfather Feltrino, who accompanied Niccolo d'Este to Jerusalem in 1413. Later Feltrino took part at the lessons of Feltrino for young Leonello.
Scandiano - home-town of Boiardo - was Jewish-friendly very early, perhaps as a result of Feltrino's early interests. Ferrara became Jewish-friendly, too (Scandiano is near Modena-Reggio, so Ferrara has some distance to it, although both regions are reigned by the d'Este). Feltrino and Boiardo spend both longer times in Ferrara.
In the time, when letter-printing-techniques became interesting, in the 60ies of 15th century, naturally Alphabet-questions became interesting, too. Kabbala knows lots of theories about letters (Hebrew alphabet), Boiardo was in the position to be one of the first to become aware of them, that was reassured by his interests ("Oriental languages") and by his Jewish friendly behaviour.

When Boiardo was the one, who took the "22" first, then there is some probability, that he also reflected "Kabbala-mysteries" - probably on a light surface-level, not very deep (his capability to understand the texts was surely reduced and he hadn't many texts to learn about it).

The Tarocchi-poem seems to be more about common love than about "deep mysteries".

There are 2, perhaps 3 possibilities - if one believes in the Galeazzo-action:

a. Boiardo invented it, Galeazzo took it as a sign.
b. Galeazzo had his crazy accident, Boiardo imitated it.
c. Somehow both actions accompanied each other by normal court-communication between Ferrara-Milan.

Material to Boiardo:

http://trionfi.com/0/h/

The Galeazzo-accident is 1466, the marriage 1468. Somebody did throw the year 1461 in the Boiardo-discussion, another one 1465. 1465 Lorenzo de Medici is in Milan and it's a good date, that 6 trumps were added. 1466 Lorenzo discusses the Minchiate with Pulci. Pulci takes the theme "Orlando" in this time, Boiardo gets the same theme in the 70ies.
1468 Emperor Frederick with the alphabetic motto AEIOU is in Ferrara and around 1469 the Alphabetic motto ABCDEI is depicted in Palazzo Schifanoia.

http://www.trionfi.com/0/e1/16/

1468 Lazzarelli becomes poetus laureatus in Ferrara and a short time later he experiments with Mantegna-Tarocchi-motifs in a manuscript for Federico Montefeltro. Later Lazzarelli becomes known as a Hermeticist.

Things (Trionfi-cards-changing things) run together in this years, late 60ies. Politically we have a revolution, old men leave and young men come. Cosimo Medici dies 1463 after 30 years dominance in Florence, his son Pietro 1469. Francesco Sforza dies 1466 after 16 years reignment in Milan. Borso d'Este dies 1471 after 21 years reignment.
A younger generation takes the power, a generation, that accepted cards and a generation, that didn't know card-playing as prohibited and "not acceptable".

1465 a letter printing machine is in Milan (with uncecurities), in 1470 Venetia has a printing revolution. The new medium changes reality. All intellectual interests raise to unknown heights naturally. Book prizes go down. Book painters get concurrence by new techniques. Much more pictures reach the public. That all happens rather quickly. And mostly it's peace and art and culture flourish.

Life is an interesting carousel in this time. 1476 Galeazzo is killed, 1478 Lorenzo's brother. Then there is already conservative opposition to the younger generation. In Florence it develops towards the Savonarola-crisis. Then life is more serious - after 1476 and 1478. The optimistic period is 1465 - 1475.
 

Ross G Caldwell

Huck said:


Boiardo would be a good choice to have invented it. He was a poet, poet's are allowed to invent something :). As poet's count syllables ... the 21 plays a role for them.

Another point is, that Boiardo knew "Oriental languages" and learnt them - what that specifically means, stays unclear. Perhaps he knew Hebrew ... the interests of his famous nephew Pico de Mirandola in Hebrew language and Kabbala didn't arose out of nothing, there were a familiary line already, Boiardo followed with his poetical interests his uncle Titiano Strozzi, Pico followed his uncle Boiardo. Perhaps some interests existed already for Boiardo's grandfather Feltrino, who accompanied Niccolo d'Este to Jerusalem in 1413. Later Feltrino took part at the lessons of Feltrino for young Leonello.
Scandiano - home-town of Boiardo - was Jewish-friendly very early, perhaps as a result of Feltrino's early interests. Ferrara became Jewish-friendly, too (Scandiano is near Modena-Reggio, so Ferrara has some distance to it, although both regions are reigned by the d'Este). Feltrino and Boiardo spend both longer times in Ferrara.
In the time, when letter-printing-techniques became interesting, in the 60ies of 15th century, naturally Alphabet-questions became interesting, too. Kabbala knows lots of theories about letters (Hebrew alphabet), Boiardo was in the position to be one of the first to become aware of them, that was reassured by his interests ("Oriental languages") and by his Jewish friendly behaviour.

When Boiardo was the one, who took the "22" first, then there is some probability, that he also reflected "Kabbala-mysteries" - probably on a light surface-level, not very deep (his capability to understand the texts was surely reduced and he hadn't many texts to learn about it).

The Tarocchi-poem seems to be more about common love than about "deep mysteries".

Brilliant story Huck!

Oriental languages certainly includes Hebrew, the chief "oriental" language; the second would be Aramaic, the third, Arabic. We can't exclude knowledge of Ethiopian and Coptic completely, since representatives of these Churches did come to the council of Florence; but I know of no evidence of any romance-language speaker knowing these languages until the 16th century.

René d'Anjou (1409-1480) also read Hebrew (I'm not sure how well, but enough to have some books in the language) and perhaps Arabic. He probably had dreams and plans, perhaps up to the late 1450s, of actually making good on his title "King of Jerusalem."

I think I remember reading that one of the humanists - Alberti or Filelfo - knew Hebrew as well. Knowledge of biblical Hebrew was never completely lost to the Latin world. Hebrew, Greek and Latin were considered the three pillars of God's word; and Hebrew was always considered the oldest language, the mother of them all.

Perhaps some interests existed already for Boiardo's grandfather Feltrino, who accompanied Niccolo d'Este to Jerusalem in 1413. Later Feltrino took part at the lessons of Feltrino for young Leonello.

I presume you mean "Feltrino took part in the lessons of *Guarino* for young Leonello :)


There are 2, perhaps 3 possibilities - if one believes in the Galeazzo-action:

a. Boiardo invented it, Galeazzo took it as a sign.
b. Galeazzo had his crazy accident, Boiardo imitated it.
c. Somehow both actions accompanied each other by normal court-communication between Ferrara-Milan.

Material to Boiardo:

http://trionfi.com/0/h/

The Galeazzo-accident is 1466, the marriage 1468. Somebody did throw the year 1461 in the Boiardo-discussion, another one 1465. 1465 Lorenzo de Medici is in Milan and it's a good date, that 6 trumps were added. 1466 Lorenzo discusses the Minchiate with Pulci. Pulci takes the theme "Orlando" in this time, Boiardo gets the same theme in the 70ies.
1468 Emperor Frederick with the alphabetic motto AEIOU is in Ferrara and around 1469 the Alphabetic motto ABCDEI is depicted in Palazzo Scvhifanoia.

http://www.trionfi.com/0/e1/16/

1468 Lazzarelli becomes poetus laureatus in Ferrara and a short time later he experiments with Mantegna-Tarocchi-motifs in a manuscript for Federico Montefeltro. Later Lazzarelli becomes known as a Hermeticist.

Things (Trionfi-cards-changing things) run together in this years, late 60ies. Politically we have a revolution, old men leave and young men come. Cosimo Medici dies 1463 after 30 years dominance in Florence, his son Pietro 1469. Francesco Sforza dies 1466 after 16 years reignment in Milan. Borso d'Este dies 1471 after 21 years reignment.
A younger generation takes the power, a generation, that accepted cards and a generation, that didn't know card-playing as prohibited and "not acceptable".

1465 a letter printing machine is in Milan (with uncecurities), in 1470 Venetia has a printing revolution. The new medium changes reality. All intellectual interests raise to unknown heights naturally. Book prizes go down. Book painters get concurrence by new techniques. Much more pictures reach the public. That all happens rather quickly. And mostly it's peace and art and culture flourish.

Life is an interesting carousel in this time. 1476 Galeazzo is killed, 1478 Lorenzo's brother. Then there is already conservative opposition to the younger generation. In Florence it develops towards the Savonarola-crisis. Then life is more serious - after 1476 and 1478. The optimistic period is 1465 - 1475.

Interesting way to consider the dates. I do favour the sixties as the time for both the growth and the standardization - the vulgarisation - of the trionfi deck; also for the creation of the Minchiate.
 

Namadev

Namadev said:
Hi Huck,

Would you be dating the 22+14x4 as the Gatelin Goefroy : 1557?
No, you believe more in 1461, no?

I have an interesting question : from where did Boiardo get his 22?

Alain

Hi Huck,

Very interesting you've made along with ross to this question.
A major point for the Qabbalistic theory, no?

I'll nevertheless continue my resaerch and will let you know if nex data is found relative to a Pythagorean origin.


Alain
 

Namadev

Alberti 1435

Namadev said:
Hi Huck,
I'll nevertheless continue my resaerch and will let you know if nex data is found relative to a Pythagorean origin.


Alain

Hi Huck,

You gave an interesting data with Albert and his Theory of proportions .

Some selected links :

L Batista Albert 1435

1)He is in Ferrare in The Congress of Ferarre in 1438 :
"à Ferrare (1438) où se réunit le concile des Églises romaine et byzantine"
http://universitas.nexenservices.co....php?page=biographies.php&periode=3&numpage=1

An octaedre pyramide of Alberti :

http://www.colorsystem.com/projekte/Grafik/02GRO/gro01.htm

2)Click on the zoom :

Very intesresting double "octaèdre pyramide"

3)A nice study :

http://www.ac-poitiers.fr/arts_p/b@lise14/pageshtm/page_2.htm

Alberti et l'harmonie spatiale, miroir de l'harmonie cosmique




L'architecture et art de bien bastir,
portrait de Leon Baptiste Alberti,
Médiathèque Michel Crépeau - La Rochelle
droits de reproduction et de diffusion réservés

Leon Baptiste Alberti (1404-1472), " le plus élégant des humanistes ", ce " prince du savoir " (1) est né à Gènes au début du XVème siècle, dans une riche famille florentine éxilée pour raison politique. Après de solides études à Venise et Padoue (droit canonique, grec, grammaire, dialectique, mathématique) il entre au service du pape en 1432, après avoir probablement suivi le cardinal Albergati en France et en Allemagne. Il est à Florence en 1439 avant de se fixer à Rome en 1443. Ses voyages lui ont permis "de confronter entre elles, l'ambiance culturelle de la cour des Médicis, les institutions universalistes de la papauté, les ouvertures intellectuelles des centres septentrionaux" (2), pour devenir un des plus brillants artistes humanistes de son temps, admiré pour sa culture, son athlétique beauté, et plus encore pour son oeuvre écrite et ses créations architecturales auxquelles il se consacrera totalement vers1450. Il ne lui sera pas permis de terminer ses grands projets de San Francesco à Rimini ( transformation de l'église en temple inspiré de l'antiquité, à la gloire des Malatesta) et à Mantoue (Saint-Sébastien et Saint-André commencée en 1472, libres interprétations de l'art antique). A Florence, il concevra le palais Rucellai, l'édicule du Saint-Sépulcre dans la chapelle Rucellai et la façade de Sainte-Marie-Nouvelle.
Alberti " élève l'architecture au rang des arts libéraux " il est le type même du nouvel artiste qui crée le projet et dont le chef de chantier se doit de suivre à la lettre les directives. "A cette intellectualisation, se lie un effort de rationalisation complète : tout dans l'édifice se calcule et s'analyse, le beau est la valeur absolue d'un organisme esthétique, dont rien ne peut être modifié. cette beauté fait rayonner dans l'âme humaine une joie pure,suscite un accord irremplaçable entre l'homme et l'univers : par le calcul mathématique, le jeu des proportions, ou en termes empruntés au Timée de Platon, des médiétés..." (3) Alberti est aussi l'auteur de nombreux ouvrages dont deux d'entre eux joueront, plus particulièrement, un rôle de premier plan dans l'évolution de l'art renaissant : De Pictura (4), traité de peinture, rédigé en 1435 et le traité d'architecture De re aedificatoria (5), composé vers 1450, publié après sa mort en 1485, qui lui donnera , selon Focillon, une autorité comparable à celle de Vitruve.


Alain Bougearel
 

Namadev

The two pyramids : intelligible and sensible

Namadev said:
Hi Huck,


An octaedre pyramide of Alberti :

http://www.colorsystem.com/projekte/Grafik/02GRO/gro01.htm

Click on the zoom :

Very interesting double "octaèdre pyramide"

***A lozend made of two octaedre pyramids.

Hi

Now, please take a look at :
http://tarots.free.fr/structure-en/cadre.htm

Click on Conclusion :

"The 22 " gold " arcana are a virtual pyramid (plane geometry) : they represent a spiritual pyramid that the 56 " silver " arcana incarnate and make materialize in the four elements (solid geometry).

The 4 tetractys ( 4 x 10 numbered cards) are it's four sides while the plat form or square base is made up from the 16 honours."



Two pyramids :
One "sensible" : 4 Tetractys (40) and it's base (16)
One "intelligible" : the pyramider number 22

Nice, no?

Alain Bougearel
 

Yatima

Ross wrote:
"Why don't you go out and search then? You don't have to try to convince me - do some real research and get your ideas published!"

No fear, I would not try to convince you. This was never my intention, I just stated arguments...

But, honestly, I don't want to be narrowed by the aristocratic studies either. They can only exhibit the appearance of the tarot (at some stage), but not its invention. Black Death, Apocalypse, and German/Italian background/transfer (Karnöffel, Constance, Card makers..) give enough evidence for further studies of the background of the invention (for whome who wants to listen to its faint remaining voice).

And, yes, thank you, I will publish my conjectures...

Yatima