Aeric
Haha I know, no worries.I appreciate your opinions, Aeric. And that touche' was one of my tongue-in-cheek moments. I couldn't resist, but I wasn't putting you down. Just good-natured ribbing. I couldn't help myself.
But that brings up an interesting question about the Medicine Woman deck specifically. I've always thought that Carol Bridges didn't really do her homework when incorporating Native American culture and lore into the deck. Any relation to actual NA traditions, like matrilineage, seems coincidental at best. The vast majority of the book's lessons are New Age: chakra meditations, colour therapy, vegetarianism, etc. It feels like what she was produced was a New Age woman's Tarot deck that has a slight Native American flavour. The women wear buckskins, are archers, wear feathered headdresses, and have spirit guides. There's an awful lot of your usual Plains Indians stereotypes in there. That, and not the women's empowerment stuff, is why I gave the deck up. It felt like she was just layering it on there because it's cool to non-Natives. Did you ever get that feeling?snip
Daughters really is amazing artwork. It feels so welcoming, warm, and friendly. And I give it props for attempting a new Court card structures based on MMC. Shining Angels and Sacred Feminine are less important to this discussion. I mention them only because they're examples of decks with majority women characters but no ideology attached. Both are Italian decks written by women and drawn by men, so they aren't a collaboration of women's movement advocates.I didn't get to keep Daughters of the Moon long enough to really be able to comment about it other than that I loved the deck's art work. I'm not familiar with the angel deck and the Sacred Feminine.
I think the Motherpeace is considered to be militantly feminist because of the state of society at the time and the state of women within society when it was created. It was a time when women were standing up and being heard that they wanted to be something besides secondary citizens and the property of their spouse. I guess it had to get militant or it wouldn't have been heard.
Oh there was and still is definitely a lot of bone-tossing. Many men don't want to get involved with women's rights issues for that reason. Seeing the spontaneous uproar generated, they dust their hands and say "All right, you say you're capable, go on then" condescendingly, mockingly. This is one of the main problems I have with men and feminism; many men just begrudge women the opportunity of equality, because it's the "thing to do these days," without actually offering to help them through it. The people who were already at the top ought to help those below, if only out of a tiny bit of altruism, not condescension. I've often thought that really aggressive "Sisters are doing it for themselves" solidarity, forcefully excluding male assistance or participation, was influenced by men mocking their abilities, putting absolutely no faith in them even when they finally got the chance. "We don't need men because they were never help to begin with."You know, here's my position personally. Women had so much more going for them in some ways when they weren't "liberated". Once they liberated themselves, men behaved like "Okay, there ya go, Sweets. Have at it." and things got really difficult for women. Maybe especially for women who hadn't even been one of the feminists in the first place. A woman being a woman is a very powerful being in the world. They don't have to compete with men or be like men to have power. We never got any equality of wages and things that were supposedly pushed for. We got on the wrong side of men in a man's world in many ways. Granted, there was some ground gained, but not all that much.
That really injures the efforts of men who are actively trying to help women who are undercut get themselves up to the same level. That's the perspective I come from, because of my stature I was placed in the "girls' domain." I was a boy raised by and aurrounded by women with almost no male friends. I was different, but exposed to many (not all, obviously) of the same prejudices. And maybe that's why I prefer women-centered Tarot decks with more gender balance. For me, the Motherpeace is both women-empowering and man-hating, where Daughters of the Moon is women-empowering but not man-hating, and Sacred Feminine is women-powering with love for both sexes, the exclusionist ideology gone. That's my best explanation for this spectrum of decks related to my life and the 90s feminism I grew up with. Women have been this man's superiors, partners, peers, and guides more than men have. I've been loved and embraced despite the differences for which I was outcast. So I've always been of the mindset that we boys ought to exercise our male privilege to help those ladies who ask for help. In my ideal world there is no such thing as privilege based on sex, feminism and masculism blur into peopleism or equalism, people helping people.
Naturally, that's put me at odds with women who reject male assistance outright no matter how good-natured. You can't please everybody. I remember one year there was a women's movement parade, and there was controversy from pockts of women who didn't want men to walk alongside the women in support of their friends, co-workers, family, women in general. It happens, and no one can dismiss the notion that a man can't understand certain things a woman experiences. It's a point of pride and accomplishment to achieve goals without even loving male assistance. So I'm always at odds with certain women's groups, but we all soldier on in our own way until one day every single lady gets up there where she deserves to be.